সর্বদা বসবাসের উদ্যান, তারা যাতে প্রবেশ করবে। এর পাদদেশে দিয়ে স্রোতস্বিনী প্রবাহিত হয় তাদের জন্যে তাতে তা-ই রয়েছে, যা তারা চায় এমনিভাবে প্রতিদান দেবেন আল্লাহর পরহেযগারদেরকে,
’Adn (Eden) Paradise (Gardens of Eternity) which they will enter, under which rivers flow, they will have therein all that they wish. Thus Allâh rewards the Muttaqûn (pious – see V.2:2).
جَنَّاتُ عَدْنٍ يَدْخُلُونَهَا تَجْرِي مِن تَحْتِهَا الأَنْهَارُ لَهُمْ فِيهَا مَا يَشَآؤُونَ كَذَلِكَ يَجْزِي اللّهُ الْمُتَّقِينَ
Jannatu AAadnin yadkhuloonaha tajree min tahtiha al-anharu lahum feeha ma yashaoona kathalika yajzee Allahu almuttaqeena
YUSUFALI: Gardens of Eternity which they will enter: beneath them flow (pleasant) rivers: they will have therein all that they wish: thus doth Allah reward the righteous,-
PICKTHAL: Gardens of Eden which they enter, underneath which rivers flow, wherein they have what they will. Thus Allah repayeth those who ward off (evil),
SHAKIR: The gardens of perpetuity, they shall enter them, rivers flowing beneath them; they shall have in them what they please. Thus does Allah reward those who guard (against evil),
KHALIFA: The gardens of Eden are reserved for them, wherein rivers flow. They have anything they wish therein. GOD thus rewards the righteous.
ফেরেশতা যাদের জান কবজ করেন তাদের পবিত্র থাকা অবস্থায়। ফেরেশতারা বলেঃ তোমাদের প্রতি শাস্তি বর্ষিত হোক। তোমরা যা করতে, তার প্রতিদানে জান্নাতে প্রবেশ কর।
Those whose lives the angels take while they are in a pious state (i.e. pure from all evil, and worshipping none but Allâh Alone) saying (to them): Salâmun ’Alaikum (peace be on you) enter you Paradise, because of (the good) which you used to do (in the world).”
الَّذِينَ تَتَوَفَّاهُمُ الْمَلآئِكَةُ طَيِّبِينَ يَقُولُونَ سَلامٌ عَلَيْكُمُ ادْخُلُواْ الْجَنَّةَ بِمَا كُنتُمْ تَعْمَلُونَ
Allatheena tatawaffahumu almala-ikatu tayyibeena yaqooloona salamun AAalaykumu odkhuloo aljannata bima kuntum taAAmaloona
YUSUFALI: (Namely) those whose lives the angels take in a state of purity, saying (to them), “Peace be on you; enter ye the Garden, because of (the good) which ye did (in the world).”
PICKTHAL: Those whom the angels cause to die (when they are) good. They say: Peace be unto you! Enter the Garden because of what ye used to do.
SHAKIR: Those whom the angels cause to die in a good state, saying: Peace be on you: enter the garden for what you did.
KHALIFA: The angels terminate their lives in a state of righteousness, saying, “Peace be upon you. Enter Paradise (now) as a reward for your works.”
কাফেররা কি এখন অপেক্ষা করছে যে, তাদের কাছে ফেরেশতারা আসবে কিংবা আপনার পালনকর্তার নির্দেশ পৌছবে? তাদের পূর্ববর্তীরা এমনই করেছিল। আল্লাহ তাদের প্রতি অবিচার করেননি; কিন্তু তারা স্বয়ং নিজেদের প্রতি জুলুম করেছিল।
Do they (the disbelievers and polytheists) await but that the angels should come to them [to take away their souls (at death)], or there should come the command (i.e. the torment or the Day of Resurrection) of your Lord? Thus did those before them. And Allâh wronged them not, but they used to wrong themselves.
هَلْ يَنظُرُونَ إِلاَّ أَن تَأْتِيَهُمُ الْمَلائِكَةُ أَوْ يَأْتِيَ أَمْرُ رَبِّكَ كَذَلِكَ فَعَلَ الَّذِينَ مِن قَبْلِهِمْ وَمَا ظَلَمَهُمُ اللّهُ وَلـكِن كَانُواْ أَنفُسَهُمْ يَظْلِمُونَ
Hal yanthuroona illa an ta/tiyahumu almala-ikatu aw ya/tiya amru rabbika kathalika faAAala allatheena min qablihim wama thalamahumu Allahu walakin kanoo anfusahum yathlimoona
YUSUFALI: Do the (ungodly) wait until the angels come to them, or there comes the Command of thy Lord (for their doom)? So did those who went before them. But Allah wronged them not: nay, they wronged their own souls.
PICKTHAL: Await they aught say that the angels should come unto them or thy Lord’s command should come to pass? Even so did those before them. Allah wronged them not, but they did wrong themselves,
SHAKIR: They do not wait aught but that the angels should come to them or that the commandment of your Lord should come to pass. Thus did those before them; and Allah was not unjust to them, but they were unjust to themselves.
KHALIFA: Are they waiting for the angels to come to them, or until your Lord’s judgment comes to pass? Those before them did the same thing. GOD is not the One who wronged them; they are the ones who wronged their own souls.
