আয়াতঃ 003.065
হে আহলে কিতাবগণ! কেন তোমরা ইব্রাহীমের বিষয়ে বাদানুবাদ কর? অথচ তওরাত ও ইঞ্জিল তাঁর পরেই নাযিল হয়েছে। তোমরা কি বুঝ না?
O people of the Scripture (Jews and Christians)! Why do you dispute about Ibrâhim (Abraham), while the Taurât (Torah) and the Injeel (Gospel) were not revealed till after him? Have you then no sense?
يَا أَهْلَ الْكِتَابِ لِمَ تُحَآجُّونَ فِي إِبْرَاهِيمَ وَمَا أُنزِلَتِ التَّورَاةُ وَالإنجِيلُ إِلاَّ مِن بَعْدِهِ أَفَلاَ تَعْقِلُونَ
Ya ahla alkitabi lima tuhajjoona fee ibraheema wama onzilati alttawratu waal-injeelu illa min baAAdihi afala taAAqiloona
YUSUFALI: Ye People of the Book! Why dispute ye about Abraham, when the Law and the Gospel Were not revealed Till after him? Have ye no understanding?
PICKTHAL: O People of the Scripture! Why will ye argue about Abraham, when the Torah and the Gospel were not revealed till after him? Have ye then no sense?
SHAKIR: O followers of the Book! why do you dispute about Ibrahim, when the Taurat and the Injeel were not revealed till after him; do you not then understand?
KHALIFA: O followers of the scripture, why do you argue about Abraham, when the Torah and the Gospel were not revealed until after him? Do you not understand?
আয়াতঃ 003.066
শোন! ইতিপূর্বে তোমরা যে বিষয়ে কিছু জানতে, তাই নিয়ে বিবাদ করতে। এখন আবার যে বিষয়ে তোমরা কিছুই জান না, সে বিষয়ে কেন বিবাদ করছ?
Verily, you are those who have disputed about that of which you have knowledge. Why do you then dispute concerning that which you have no knowledge? It is Allâh Who knows, and you know not.
هَاأَنتُمْ هَؤُلاء حَاجَجْتُمْ فِيمَا لَكُم بِهِ عِلمٌ فَلِمَ تُحَآجُّونَ فِيمَا لَيْسَ لَكُم بِهِ عِلْمٌ وَاللّهُ يَعْلَمُ وَأَنتُمْ لاَ تَعْلَمُونَ
Ha antum haola-i hajajtum feema lakum bihi AAilmun falima tuhajjoona feema laysa lakum bihi AAilmun waAllahu yaAAlamu waantum la taAAlamoona
YUSUFALI: Ah! Ye are those who fell to disputing (Even) in matters of which ye had some knowledge! but why dispute ye in matters of which ye have no knowledge? It is Allah Who knows, and ye who know not!
PICKTHAL: Lo! ye are those who argue about that whereof ye have some knowledge: Why then argue ye concerning that whereof ye have no knowledge? Allah knoweth. Ye know not.
SHAKIR: Behold! you are they who disputed about that of which you had knowledge; why then do you dispute about that of which you have no knowledge? And Allah knows while you do not know.
KHALIFA: You have argued about things you knew; why do you argue about things you do not know? GOD knows, while you do not know.
আয়াতঃ 003.067
ইব্রাহীম ইহুদী ছিলেন না এবং নাসারাও ছিলেন না, কিক্তু তিনি ছিলেন ‘হানীফ’ অর্থাৎ, সব মিথ্যা ধর্মের প্রতি বিমুখ এবং আত্নসমর্পণকারী, এবং তিনি মুশরিক ছিলেন না।
Ibrâhim (Abraham) was neither a Jew nor a Christian, but he was a true Muslim Hanifa (Islâmic Monotheism – to worship none but Allâh Alone) and he was not of Al-Mushrikûn (See V.2:105).
مَا كَانَ إِبْرَاهِيمُ يَهُودِيًّا وَلاَ نَصْرَانِيًّا وَلَكِن كَانَ حَنِيفًا مُّسْلِمًا وَمَا كَانَ مِنَ الْمُشْرِكِينَ
Ma kana ibraheemu yahoodiyyan wala nasraniyyan walakin kana haneefan musliman wama kana mina almushrikeena
YUSUFALI: Abraham was not a Jew nor yet a Christian; but he was true in Faith, and bowed his will to Allah’s (Which is Islam), and he joined not gods with Allah.
PICKTHAL: Abraham was not a Jew, nor yet a Christian; but he was an upright man who had surrendered (to Allah), and he was not of the idolaters.
SHAKIR: Ibrahim was not a Jew nor a Christian but he was (an) upright (man), a Muslim, and he was not one of the polytheists.
KHALIFA: Abraham was neither Jewish, nor Christian; he was a monotheist submitter. He never was an idol worshiper.
আয়াতঃ 003.068
মানুষদের মধ্যে যারা ইব্রাহীমের অনুসরণ করেছিল, তারা, আর এই নবী এবং যারা এ নবীর প্রতি ঈমান এনেছে তারা ইব্রাহীমের ঘনিষ্ঠতম-আর আল্লাহ হচ্ছেন মুমিনদের বন্ধু।
Verily, among mankind who have the best claim to Ibrâhim (Abraham) are those who followed him, and this Prophet (Muhammad SAW) and those who have believed (Muslims). And Allâh is the Walî (Protector and Helper) of the believers.
