سَيَقُولُونَ ثَلَاثَةٌ رَّابِعُهُمْ كَلْبُهُمْ وَيَقُولُونَ خَمْسَةٌ سَادِسُهُمْ كَلْبُهُمْ رَجْمًا بِالْغَيْبِ وَيَقُولُونَ سَبْعَةٌ وَثَامِنُهُمْ كَلْبُهُمْ قُل رَّبِّي أَعْلَمُ بِعِدَّتِهِم مَّا يَعْلَمُهُمْ إِلَّا قَلِيلٌ فَلَا تُمَارِ فِيهِمْ إِلَّا مِرَاء ظَاهِرًا وَلَا تَسْتَفْتِ فِيهِم مِّنْهُمْ أَحَدًا
Sayaqooloona thalathatun rabiAAuhum kalbuhum wayaqooloona khamsatun sadisuhum kalbuhum rajman bialghaybi wayaqooloona sabAAatun wathaminuhum kalbuhum qul rabbee aAAlamu biAAiddatihim ma yaAAlamuhum illa qaleelun fala tumari feehim illa miraan thahiran wala tastafti feehim minhum ahadan
YUSUFALI: (Some) say they were three, the dog being the fourth among them; (others) say they were five, the dog being the sixth,- doubtfully guessing at the unknown; (yet others) say they were seven, the dog being the eighth. Say thou: “My Lord knoweth best their number; It is but few that know their (real case).” Enter not, therefore, into controversies concerning them, except on a matter that is clear, nor consult any of them about (the affair of) the Sleepers.
PICKTHAL: (Some) will say: They were three, their dog the fourth, and (some) say: Five, their dog the sixth, guessing at random; and (some) say: Seven, and their dog the eighth. Say (O Muhammad): My Lord is Best Aware of their number. None knoweth them save a few. So contend not concerning them except with an outward contending, and ask not any of them to pronounce concerning them.
SHAKIR: (Some) say: (They are) three, the fourth of them being their dog; and (others) say: Five, the sixth of them being their dog, making conjectures at what is unknown; and (others yet) say: Seven, and the eighth of them is their dog. Say: My Lord best knows their number, none knows them but a few; therefore contend not in the matter of them but with an outward contention, and do not question concerning them any of them.
KHALIFA: Some would say, “They were three; their dog being the fourth,” while others would say, “Five; the sixth being their dog,” as they guessed. Others said, “Seven,” and the eighth was their dog. Say, “My Lord is the best knower of their number.” Only a few knew the correct number. Therefore, do not argue with them; just go along with them. You need not consult anyone about this.
আয়াতঃ 018.023
আপনি কোন কাজের বিষয়ে বলবেন না যে, সেটি আমি আগামী কাল করব।
And never say of anything, ”I shall do such and such thing tomorrow.”
وَلَا تَقُولَنَّ لِشَيْءٍ إِنِّي فَاعِلٌ ذَلِكَ غَدًا
Wala taqoolanna lishay-in innee faAAilun thalika ghadan
YUSUFALI: Nor say of anything, “I shall be sure to do so and so tomorrow”-
PICKTHAL: And say not of anything: Lo! I shall do that tomorrow,
SHAKIR: And do not say of anything: Surely I will do it tomorrow,
KHALIFA: You shall not say that you will do anything in the future,
আয়াতঃ 018.024
‘আল্লাহ ইচ্ছা করলে’ বলা ব্যতিরেকে। যখন ভুলে যান, তখন আপনার পালনকর্তাকে স্মরণ করুন এবং বলুনঃ আশা করি আমার পালনকর্তা আমাকে এর চাইতেও নিকটতম সত্যের পথ নির্দেশ করবেন।
Except (with the saying), ”If Allâh will!” And remember your Lord when you forget and say: ”It may be that my Lord guides me unto a nearer way of truth than this.”
إِلَّا أَن يَشَاء اللَّهُ وَاذْكُر رَّبَّكَ إِذَا نَسِيتَ وَقُلْ عَسَى أَن يَهْدِيَنِ رَبِّي لِأَقْرَبَ مِنْ هَذَا رَشَدًا
Illa an yashaa Allahu waothkur rabbaka itha naseeta waqul AAasa an yahdiyani rabbee li-aqraba min hatha rashadan
YUSUFALI: Without adding, “So please Allah!” and call thy Lord to mind when thou forgettest, and say, “I hope that my Lord will guide me ever closer (even) than this to the right road.”
PICKTHAL: Except if Allah will. And remember thy Lord when thou forgettest, and say: It may be that my Lord guideth me unto a nearer way of truth than this.
SHAKIR: Unless Allah pleases; and remember your Lord when you forget and say: Maybe my Lord will guide me to a nearer course to the right than this.
KHALIFA: without saying, “GOD willing.” If you forget to do this, you must immediately remember your Lord and say, “May my Lord guide me to do better next time.”
