مَا أَشْهَدتُّهُمْ خَلْقَ السَّمَاوَاتِ وَالْأَرْضِ وَلَا خَلْقَ أَنفُسِهِمْ وَمَا كُنتُ مُتَّخِذَ الْمُضِلِّينَ عَضُدًا
Ma ashhadtuhum khalqa alssamawati waal-ardi wala khalqa anfusihim wama kuntu muttakhitha almudilleena AAadudan
YUSUFALI: I called them not to witness the creation of the heavens and the earth, nor (even) their own creation: nor is it for helpers such as Me to take as lead (men) astray!
PICKTHAL: I made them not to witness the creation of the heavens and the earth, nor their own creation; nor choose I misleaders for (My) helpers.
SHAKIR: I did not make them witnesses of the creation of the heavens and the earth, nor of the creation of their own souls; nor could I take those who lead (others) astray for aiders.
KHALIFA: I never permitted them to witness the creation of the heavens and the earth, nor the creation of themselves. Nor do I permit the wicked to work in My kingdom.
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যেদিন তিনি বলবেনঃ তোমরা যাদেরকে আমার শরীক মনে করতে তাদেরকে ডাক। তারা তখন তাদেরকে ডাকবে, কিন্তু তারা এ আহবানে সাড়া দেবে না। আমি তাদের মধ্যস্থলে রেখে দেব একটি মৃত্যু গহবর।
And (remember) the Day He will say:”Call those (so-called) partners of Mine whom you pretended.” Then they will cry unto them, but they will not answer them, and We shall put Maubiqa (a barrier, or enmity, or destruction, or a valley in Hell) between them.
وَيَوْمَ يَقُولُ نَادُوا شُرَكَائِيَ الَّذِينَ زَعَمْتُمْ فَدَعَوْهُمْ فَلَمْ يَسْتَجِيبُوا لَهُمْ وَجَعَلْنَا بَيْنَهُم مَّوْبِقًا
Wayawma yaqoolu nadoo shuraka-iya allatheena zaAAamtum fadaAAawhum falam yastajeeboo lahum wajaAAalna baynahum mawbiqan
YUSUFALI: One Day He will say, “Call on those whom ye thought to be My partners,” and they will call on them, but they will not listen to them; and We shall make for them a place of common perdition.
PICKTHAL: And (be mindful of) the Day when He will say: Call those partners of Mine whom ye pretended. Then they will cry unto them, but they will not hear their prayer, and We shall set a gulf of doom between them.
SHAKIR: And on the day when He shall say: Call on those whom you considered to be My associates. So they shall call on them, but they shall not answer them, and We will cause a separation between them.
KHALIFA: The day will come when He says, “Call upon My partners, whom you claimed to be gods beside Me,” they will call on them, but they will not respond to them. An insurmountable barrier will separate them from each other.
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অপরাধীরা আগুন দেখে বোঝে নেবে যে, তাদেরকে তাতে পতিত হতে হবে এবং তারা তা থেকে রাস্তা পরিবর্তন করতে পারবে না।
And the Mujrimûn (criminals, polytheists, sinners), shall see the Fire and apprehend that they have to fall therein. And they will find no way of escape from there.
وَرَأَى الْمُجْرِمُونَ النَّارَ فَظَنُّوا أَنَّهُم مُّوَاقِعُوهَا وَلَمْ يَجِدُوا عَنْهَا مَصْرِفًا
Waraa almujrimoona alnnara fathannoo annahum muwaqiAAooha walam yajidoo AAanha masrifan
YUSUFALI: And the Sinful shall see the fire and apprehend that they have to fall therein: no means will they find to turn away therefrom.
PICKTHAL: And the guilty behold the Fire and know that they are about to fall therein, and they find no way of escape thence.
SHAKIR: And the guilty shall see the fire, then they shall know that they are going to fall into it, and they shall not find a place to which to turn away from it.
KHALIFA: The guilty will see Hell, and will realize that they will fall into it. They will have no escape therefrom.
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নিশ্চয় আমি এ কোরআনে মানুষকে নানাভাবে বিভিন্ন উপমার দ্বারা আমার বাণী বুঝিয়েছি। মানুষ সব বস্তু থেকে অধিক তর্কপ্রিয়।
And indeed We have put forth every kind of example in this Qur’ân, for mankind. But, man is ever more quarrelsome than anything.
وَلَقَدْ صَرَّفْنَا فِي هَذَا الْقُرْآنِ لِلنَّاسِ مِن كُلِّ مَثَلٍ وَكَانَ الْإِنسَانُ أَكْثَرَ شَيْءٍ جَدَلًا
Walaqad sarrafna fee hatha alqur-ani lilnnasi min kulli mathalin wakana al-insanu akthara shay-in jadalan
YUSUFALI: We have explained in detail in this Qur’an, for the benefit of mankind, every kind of similitude: but man is, in most things, contentious.
PICKTHAL: And verily We have displayed for mankind in this Qur’an all manner of similitudes, but man is more than anything contentious.
SHAKIR: And certainly We have explained in this Quran every kind of example, and man is most of all given to contention.
KHALIFA: We have cited in this Quran every kind of example, but the human being is the most argumentative creature.
