YUSUFALI: “It may be that my Lord will give me something better than thy garden, and that He will send on thy garden thunderbolts (by way of reckoning) from heaven, making it (but) slippery sand!-
PICKTHAL: Yet it may be that my Lord will give me better than thy garden, and will send on it a bolt from heaven, and some morning it will be a smooth hillside,
SHAKIR: Then maybe my Lord will give me what is better than your garden, and send on it a thunderbolt from heaven so that it shall become even ground without plant,
KHALIFA: “My Lord may grant me better than your garden. He may send a violent storm from the sky that wipes out your garden, leaving it completely barren.
আয়াতঃ 018.041
অথবা সকালে তার পানি শুকিয়ে যাবে। অতঃপর তুমি তা তালাশ করে আনতে পারবে না।
”Or the water thereof (of the gardens) becomes deep-sunken (underground) so that you will never be able to seek it.”
أَوْ يُصْبِحَ مَاؤُهَا غَوْرًا فَلَن تَسْتَطِيعَ لَهُ طَلَبًا
Aw yusbiha maoha ghawran falan tastateeAAa lahu talaban
YUSUFALI: “Or the water of the garden will run off underground so that thou wilt never be able to find it.”
PICKTHAL: Or some morning the water thereof will be lost in the earth so that thou canst not make search for it.
SHAKIR: Or its waters should sink down into the ground so that you are unable to find it.
KHALIFA: “Or, its water may sink deeper, out of your reach.”
আয়াতঃ 018.042
অতঃপর তার সব ফল ধ্বংস হয়ে গেল এবং সে তাতে যা ব্যয় করেছিল, তার জন্য সকালে হাত কচলিয়ে আক্ষেপ করতে লাগল। বাগনটি কাঠসহ পুড়ে গিয়েছিল। সে বলতে লাগলঃ হায়, আমি যদি কাউকে আমার পালনকর্তার সাথে শরীক না করতাম।
So his fruits were encircled (with ruin). And he remained clapping his hands with sorrow over what he had spent upon it, while it was all destroyed on its trellises, he could only say: ”Would I had ascribed no partners to my Lord!” [Tafsir Ibn Kathîr]
وَأُحِيطَ بِثَمَرِهِ فَأَصْبَحَ يُقَلِّبُ كَفَّيْهِ عَلَى مَا أَنفَقَ فِيهَا وَهِيَ خَاوِيَةٌ عَلَى عُرُوشِهَا وَيَقُولُ يَا لَيْتَنِي لَمْ أُشْرِكْ بِرَبِّي أَحَدًا
Waoheeta bithamarihi faasbaha yuqallibu kaffayhi AAala ma anfaqa feeha wahiya khawiyatun AAala AAurooshiha wayaqoolu ya laytanee lam oshrik birabbee ahadan
YUSUFALI: So his fruits (and enjoyment) were encompassed (with ruin), and he remained twisting and turning his hands over what he had spent on his property, which had (now) tumbled to pieces to its very foundations, and he could only say, “Woe is me! Would I had never ascribed partners to my Lord and Cherisher!”
PICKTHAL: And his fruit was beset (with destruction). Then began he to wring his hands for all that he had spent upon it, when (now) it was all ruined on its trellises, and to say: Would that I had ascribed no partner to my Lord!
SHAKIR: And his wealth was destroyed; so he began to wring his hands for what he had spent on it, while it lay, having fallen down upon its roofs, and he said: Ah me! would that I had not associated anyone with my Lord.
KHALIFA: Indeed, his crops were wiped out, and he ended up sorrowful, lamenting what he had spent on it in vain, as his property lay barren. He finally said, “I wish I never set up my property as a god beside my Lord.”
আয়াতঃ 018.043
আল্লাহ ব্যতীত তাকে সাহায্য করার কোন লোক হল না এবং সে নিজেও প্রতিকার করতে পারল না।
And he had no group of men to help him against Allâh, nor could he defend or save himself.
وَلَمْ تَكُن لَّهُ فِئَةٌ يَنصُرُونَهُ مِن دُونِ اللَّهِ وَمَا كَانَ مُنتَصِرًا
Walam takun lahu fi-atun yansuroonahu min dooni Allahi wama kana muntasiran
YUSUFALI: Nor had he numbers to help him against Allah, nor was he able to deliver himself.
PICKTHAL: And he had no troop of men to help him as against Allah, nor could he save himself.
SHAKIR: And he had no host to help him besides Allah nor could he defend himself.
KHALIFA: No force on earth could have helped him against GOD, nor was it possible for him to receive any help.
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এরূপ ক্ষেত্রে সব অধিকার সত্য আল্লাহর। তারই পুরস্কার উত্তম এবং তারই প্রদত্ত প্রতিদান শ্রেষ্ঠ।
There (on the Day of Resurrection), Al-Walâyah (the protection, power, authority and kingdom) will be for Allâh (Alone), the True God. He (Allâh) is the Best for reward and the Best for the final end. (Lâ ilâha ill-Allâh none has the right to be worshipped but Allâh).
