YUSUFALI: And render to the kindred their due rights, as (also) to those in want, and to the wayfarer: But squander not (your wealth) in the manner of a spendthrift.
PICKTHAL: Give the kinsman his due, and the needy, and the wayfarer, and squander not (thy wealth) in wantonness.
SHAKIR: And give to the near of kin his due and (to) the needy and the wayfarer, and do not squander wastefully.
KHALIFA: You shall give the due alms to the relatives, the needy, the poor, and the traveling alien, but do not be excessive, extravagant.
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নিশ্চয় অপব্যয়কারীরা শয়তানের ভাই। শয়তান স্বীয় পালনকর্তার প্রতি অতিশয় অকৃতজ্ঞ।
Verily, spendthrifts are brothers of the Shayatîn (devils), and the Shaitân (Devil Satan) is ever ungrateful to his Lord.
إِنَّ الْمُبَذِّرِينَ كَانُواْ إِخْوَانَ الشَّيَاطِينِ وَكَانَ الشَّيْطَانُ لِرَبِّهِ كَفُورًا
Inna almubaththireena kanoo ikhwana alshshayateeni wakana alshshaytanu lirabbihi kafooran
YUSUFALI: Verily spendthrifts are brothers of the Evil Ones; and the Evil One is to his Lord (himself) ungrateful.
PICKTHAL: Lo! the squanderers were ever brothers of the devils, and the devil was ever an ingrate to his Lord.
SHAKIR: Surely the squanderers are the fellows of the Shaitans and the Shaitan is ever ungrateful to his Lord.
KHALIFA: The extravagant are brethren of the devils, and the devil is unappreciative of his Lord.
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এবং তোমার পালনকর্তার করুণার প্রত্যাশায় অপেক্ষামান থাকাকালে যদি কোন সময় তাদেরকে বিমুখ করতে হয়, তখন তাদের সাথে নম্রভাবে কথা বল।
And if you (O Muhammad SAW) turn away from them (kindred, poor, wayfarer, etc. whom We have ordered you to give their rights, but if you have no money at the time they ask you for it) and you are awaiting a mercy from your Lord for which you hope, then, speak unto them a soft kind word (i.e. Allâh will give me and I shall give you).
وَإِمَّا تُعْرِضَنَّ عَنْهُمُ ابْتِغَاء رَحْمَةٍ مِّن رَّبِّكَ تَرْجُوهَا فَقُل لَّهُمْ قَوْلاً مَّيْسُورًا
Wa-imma tuAAridanna AAanhumu ibtighaa rahmatin min rabbika tarjooha faqul lahum qawlan maysooran
YUSUFALI: And even if thou hast to turn away from them in pursuit of the Mercy from thy Lord which thou dost expect, yet speak to them a word of easy kindness.
PICKTHAL: But if thou turn away from them, seeking mercy from thy Lord, for which thou hopest, then speak unto them a reasonable word.
SHAKIR: And if you turn away from them to seek mercy from your Lord, which you hope for, speak to them a gentle word.
KHALIFA: Even if you have to turn away from them, as you pursue the mercy of your Lord, you shall treat them in the nicest manner.
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তুমি একেবারে ব্যয়-কুষ্ঠ হয়োনা এবং একেবারে মুক্ত হস্তও হয়ো না। তাহলে তুমি তিরস্কৃতি, নিঃস্ব হয়ে বসে থাকবে।
And let not your hand be tied (like a miser) to your neck, nor stretch it forth to its utmost reach (like a spendthrift), so that you become blameworthy and in severe poverty.
وَلاَ تَجْعَلْ يَدَكَ مَغْلُولَةً إِلَى عُنُقِكَ وَلاَ تَبْسُطْهَا كُلَّ الْبَسْطِ فَتَقْعُدَ مَلُومًا مَّحْسُورًا
Wala tajAAal yadaka maghloolatan ila AAunuqika wala tabsutha kulla albasti fataqAAuda malooman mahsooran
YUSUFALI: Make not thy hand tied (like a niggard’s) to thy neck, nor stretch it forth to its utmost reach, so that thou become blameworthy and destitute.
PICKTHAL: And let not thy hand be chained to thy neck nor open it with a complete opening, lest thou sit down rebuked, denuded.
SHAKIR: And do not make your hand to be shackled to your neck nor stretch it forth to the utmost (limit) of its stretching forth, lest you should (afterwards) sit down blamed, stripped off.
KHALIFA: You shall not keep your hand stingily tied to your neck, nor shall you foolishly open it up, lest you end up blamed and sorry.
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নিশ্চয় তোমার পালকর্তা যাকে ইচ্ছা অধিক জীবনোপকরণ দান করেন এবং তিনিই তা সংকুচিতও করে দেন। তিনিই তাঁর বান্দাদের সম্পর্কে ভালোভাবে অবহিত,-সব কিছু দেখছেন।
Truly, your Lord enlarges the provision for whom He wills and straitens (for whom He wills). Verily, He is Ever All-Knower, All-Seer of His slaves.
