সূরা বনী ইসরাঈল বাংলা

وَمَنْ أَرَادَ الآخِرَةَ وَسَعَى لَهَا سَعْيَهَا وَهُوَ مُؤْمِنٌ فَأُولَئِكَ كَانَ سَعْيُهُم مَّشْكُورًا
Waman arada al-akhirata wasaAAa laha saAAyaha wahuwa mu/minun faola-ika kana saAAyuhum mashkooran

YUSUFALI: Those who do wish for the (things of) the Hereafter, and strive therefor with all due striving, and have Faith,- they are the ones whose striving is acceptable (to Allah).
PICKTHAL: And whoso desireth the Hereafter and striveth for it with the effort necessary, being a believer; for such, their effort findeth favour (with their Lord).
SHAKIR: And whoever desires the hereafter and strives for it as he ought to strive and he is a believer; (as for) these, their striving shall surely be accepted.
KHALIFA: As for those who choose the Hereafter as their priority, and work righteousness, while believing, their efforts will be appreciated.

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এদেরকে এবং ওদেরকে প্রত্যেককে আমি আপনার পালনকর্তার দান পৌছে দেই এবং আপনার পালকর্তার দান অবধারিত।
To each these as well as those We bestow from the Bounties of your Lord. And the Bounties of your Lord can never be forbidden.

كُلاًّ نُّمِدُّ هَـؤُلاء وَهَـؤُلاء مِنْ عَطَاء رَبِّكَ وَمَا كَانَ عَطَاء رَبِّكَ مَحْظُورًا
Kullan numiddu haola-i wahaola-i min AAata-i rabbika wama kana AAatao rabbika mahthooran

YUSUFALI: Of the bounties of thy Lord We bestow freely on all- These as well as those: The bounties of thy Lord are not closed (to anyone).
PICKTHAL: Each do We supply, both these and those, from the bounty of thy Lord. And the bounty of thy Lord can never be walled up.
SHAKIR: All do We aid– these as well as those– out of the bounty of your Lord, and the bounty of your Lord is not confined.
KHALIFA: For each one of them we provide; we provide for those and these from your Lord’s bounties. Your Lord’s bounties are inexhaustible.

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দেখুন, আমি তাদের একদলকে অপরের উপর কিভাবে শ্রেষ্ঠত্ব দান করলাম। পরকাল তো নিশ্চয়ই মর্তবায় শ্রেষ্ঠ এবং ফযীলতে শ্রেষ্ঠতম।
See how We prefer one above another (in this world) and verily, the Hereafter will be greater in degrees and greater in preference.

انظُرْ كَيْفَ فَضَّلْنَا بَعْضَهُمْ عَلَى بَعْضٍ وَلَلآخِرَةُ أَكْبَرُ دَرَجَاتٍ وَأَكْبَرُ تَفْضِيلاً
Onthur kayfa faddalna baAAdahum AAala baAAdin walal-akhiratu akbaru darajatin waakbaru tafdeelan

YUSUFALI: See how We have bestowed more on some than on others; but verily the Hereafter is more in rank and gradation and more in excellence.
PICKTHAL: See how We prefer one of them above another, and verily the Hereafter will be greater in degrees and greater in preferment.
SHAKIR: See how We have made some of them to excel others, and certainly the hereafter is much superior in respect of excellence.
KHALIFA: Note how we preferred some people above others (in this life). The differences in the Hereafter are far greater and far more significant.

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স্থির করো না আল্লাহর সাথে অন্য কোন উপাস্য। তাহলে তুমি নিন্দিত ও অসহায় হয়ে পড়বে।
Set not up with Allâh any other ilâh (god), (O man)! (This verse is addressed to Prophet Muhammad SAW , but its implication is general to all mankind), or you will sit down reproved, forsaken (in the Hell-fire).

لاَّ تَجْعَل مَعَ اللّهِ إِلَـهًا آخَرَ فَتَقْعُدَ مَذْمُومًا مَّخْذُولاً
La tajAAal maAAa Allahi ilahan akhara fataqAAuda mathmooman makhthoolan

YUSUFALI: Take not with Allah another object of worship; or thou (O man!) wilt sit in disgrace and destitution.
PICKTHAL: Set not up with Allah any other god (O man) lest thou sit down reproved, forsaken.
SHAKIR: Do not associate with Allah any other god, lest you sit down despised, neglected.
KHALIFA: You shall not set up any other god beside GOD, lest you end up despised and disgraced.

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তোমার পালনকর্তা আদেশ করেছেন যে, তাঁকে ছাড়া অন্য কারও এবাদত করো না এবং পিতা-মাতার সাথে সদ্ব-ব্যবহার কর। তাদের মধ্যে কেউ অথবা উভয়েই যদি তোমার জীবদ্দশায় বার্ধক্যে উপনীত হয়; তবে তাদেরকে ‘উহ’ শব্দটিও বলো না এবং তাদেরকে ধমক দিও না এবং বল তাদেরকে শিষ্ঠাচারপূর্ণ কথা।
And your Lord has decreed that you worship none but Him. And that you be dutiful to your parents. If one of them or both of them attain old age in your life, say not to them a word of disrespect, nor shout at them but address them in terms of honour.