সূরা বনী ইসরাঈল বাংলা

وَمَا مَنَعَ النَّاسَ أَن يُؤْمِنُواْ إِذْ جَاءهُمُ الْهُدَى إِلاَّ أَن قَالُواْ أَبَعَثَ اللّهُ بَشَرًا رَّسُولاً
Wama manaAAa alnnasa an yu/minoo ith jaahumu alhuda illa an qaloo abaAAatha Allahu basharan rasoolan

YUSUFALI: What kept men back from belief when Guidance came to them, was nothing but this: they said, “Has Allah sent a man (like us) to be (His) Messenger?”
PICKTHAL: And naught prevented mankind from believing when the guidance came unto them save that they said: Hath Allah sent a mortal as (His) messenger?
SHAKIR: And nothing prevented people from believing when the guidance came to them except that they said: What! has Allah raised up a mortal to be a messenger?
KHALIFA: What prevented the people from believing when the guidance came to them is their saying, “Did GOD send a human being as a messenger?”

আয়াতঃ 017.095

বলুনঃ যদি পৃথিবীতে ফেরেশতারা স্বচ্ছন্দে বিচরণ করত, তবে আমি আকাশ থেকে কোন ফেরেশতাকেই তাদের নিকট পয়গাম্বর করে প্রেরণ করতাম।
Say: ”If there were on the earth, angels walking about in peace and security, We should certainly have sent down for them from the heaven an angel as a Messenger.”

قُل لَّوْ كَانَ فِي الأَرْضِ مَلآئِكَةٌ يَمْشُونَ مُطْمَئِنِّينَ لَنَزَّلْنَا عَلَيْهِم مِّنَ السَّمَاء مَلَكًا رَّسُولاً
Qul law kana fee al-ardi mala-ikatun yamshoona mutma-inneena lanazzalna AAalayhim mina alssama-i malakan rasoolan

YUSUFALI: Say, “If there were settled, on earth, angels walking about in peace and quiet, We should certainly have sent them down from the heavens an angel for a messenger.”
PICKTHAL: Say: If there were in the earth angels walking secure, We had sent down for them from heaven an angel as messenger.
SHAKIR: Say: Had there been in the earth angels walking about as settlers, We would certainly have sent down to them from the heaven an angel as a messenger.
KHALIFA: Say, “If the earth were inhabited by angels, we would have sent down to them from the sky an angel messenger.”

আয়াতঃ 017.096

বলুনঃ আমার ও তোমাদের মধ্যে সত্য প্রতিষ্ঠাকারী হিসেবে আল্লাহই যথেষ্ট। তিনি তো স্বীয় বান্দাদের বিষয়ে খবর রাখেন ও দেখেন।
Say: ”Sufficient is Allâh for a witness between me and you. Verily! He is the All-Knower, the All-Seer of His slaves.”

قُلْ كَفَى بِاللّهِ شَهِيدًا بَيْنِي وَبَيْنَكُمْ إِنَّهُ كَانَ بِعِبَادِهِ خَبِيرًا بَصِيرًا
Qul kafa biAllahi shaheedan baynee wabaynakum innahu kana biAAibadihi khabeeran baseeran

YUSUFALI: Say: “Enough is Allah for a witness between me and you: for He is well acquainted with His servants, and He sees (all things).
PICKTHAL: Say: Allah sufficeth for a witness between me and you. Lo! He is Knower, Seer of His slaves.
SHAKIR: Say: Allah suffices as a witness between me and you; surely He is Aware of His servants, Seeing.
KHALIFA: Say, “GOD suffices as a witness between me and you. He is fully Cognizant of His worshipers, Seer.”

আয়াতঃ 017.097

আল্লাহ যাকে পথ প্রদর্শন করেন, সেই তো সঠিক পথ প্রাপ্ত এবং যাকে পথ ভ্রষ্ট করেন, তাদের জন্যে আপনি আল্লাহ ছাড়া কোন সাহায্যকারী পাবেন না। আমি কেয়ামতের দিন তাদের সমবেত করব তাদের মুখে ভর দিয়ে চলা অবস্থায়, অন্ধ অবস্থায়, মুক অবস্থায় এবং বধির অবস্থায়। তাদের আবাসস্থল জাহান্নাম। যখনই নির্বাপিত হওয়ার উপক্রম হবে আমি তখন তাদের জন্যে অগ্নি আরও বৃদ্ধি করে দিব।
And he whom Allâh guides, he is led aright; but he whom He sends astray for such you will find no Auliyâ’ (helpers and protectors, etc.), besides Him, and We shall gather them together on the Day of Resurrection on their faces, blind, dumb and deaf, their abode will be Hell; whenever it abates, We shall increase for them the fierceness of the Fire.

وَمَن يَهْدِ اللّهُ فَهُوَ الْمُهْتَدِ وَمَن يُضْلِلْ فَلَن تَجِدَ لَهُمْ أَوْلِيَاء مِن دُونِهِ وَنَحْشُرُهُمْ يَوْمَ الْقِيَامَةِ عَلَى وُجُوهِهِمْ عُمْيًا وَبُكْمًا وَصُمًّا مَّأْوَاهُمْ جَهَنَّمُ كُلَّمَا خَبَتْ زِدْنَاهُمْ سَعِيرًا
Waman yahdi Allahu fahuwa almuhtadi waman yudlil falan tajida lahum awliyaa min doonihi wanahshuruhum yawma alqiyamati AAala wujoohihim AAumyan wabukman wasumman ma/wahum jahannamu kullama khabat zidnahum saAAeeran