সূরা বনী ইসরাঈল বাংলা

وَلاَ تَمْشِ فِي الأَرْضِ مَرَحًا إِنَّكَ لَن تَخْرِقَ الأَرْضَ وَلَن تَبْلُغَ الْجِبَالَ طُولاً
Wala tamshi fee al-ardi marahan innaka lan takhriqa al-arda walan tablugha aljibala toolan

YUSUFALI: Nor walk on the earth with insolence: for thou canst not rend the earth asunder, nor reach the mountains in height.
PICKTHAL: And walk not in the earth exultant. Lo! thou canst not rend the earth, nor canst thou stretch to the height of the hills.
SHAKIR: And do not go about in the land exultingly, for you cannot cut through the earth nor reach the mountains in height.
KHALIFA: You shall not walk proudly on earth – you cannot bore through the earth, nor can you be as tall as the mountains.

আয়াতঃ 017.038

এ সবের মধ্যে যেগুলো মন্দকাজ, সেগুলো তোমার পালনকর্তার কাছে অপছন্দনীয়।
All the bad aspects of these (the above mentioned things) are hateful to your Lord.

كُلُّ ذَلِكَ كَانَ سَيٍّئُهُ عِنْدَ رَبِّكَ مَكْرُوهًا
Kullu thalika kana sayyi-ohu AAinda rabbika makroohan

YUSUFALI: Of all such things the evil is hateful in the sight of thy Lord.
PICKTHAL: The evil of all that is hateful in the sight of thy Lord.
SHAKIR: All this– the evil of it– is hateful in the sight of your Lord.
KHALIFA: All bad behavior is condemned by your Lord.

আয়াতঃ 017.039

এটা ঐ হিকমতের অন্তর্ভূক্ত, যা আপনার পালনকর্তা আপনাকে ওহী মারফত দান করেছেন। আল্লাহর সাথে অন্য কোন উপাস্য স্থির করবেন না। তাহলে অভিযুক্ত ও আল্লাহর অনুগ্রহ থেকে বিতাড়িত অবস্থায় জাহান্নামে নিক্ষিপ্ত হবেন।
This is (part) of Al-Hikmah (wisdom, good manners and high character, etc.) which your Lord has inspired to you (O Muhammad SAW ). And set not up with Allâh any other ilâh (god) lest you should be thrown into Hell, blameworthy and rejected, (from Allâh’s Mercy).

ذَلِكَ مِمَّا أَوْحَى إِلَيْكَ رَبُّكَ مِنَ الْحِكْمَةِ وَلاَ تَجْعَلْ مَعَ اللّهِ إِلَهًا آخَرَ فَتُلْقَى فِي جَهَنَّمَ مَلُومًا مَّدْحُورًا
Thalika mimma awha ilayka rabbuka mina alhikmati wala tajAAal maAAa Allahi ilahan akhara fatulqa fee jahannama malooman madhooran

YUSUFALI: These are among the (precepts of) wisdom, which thy Lord has revealed to thee. Take not, with Allah, another object of worship, lest thou shouldst be thrown into Hell, blameworthy and rejected.
PICKTHAL: This is (part) of that wisdom wherewith thy Lord hath inspired thee (O Muhammad). And set not up with Allah any other god, lest thou be cast into hell, reproved, abandoned.
SHAKIR: This is of what your Lord has revealed to you of wisdom, and do not associate any other god with Allah lest you should be thrown into hell, blamed, cast away.
KHALIFA: This is some of the wisdom inspired to you by your Lord. You shall not set up another god beside GOD, lest you end up in Gehenna, blamed and defeated.

আয়াতঃ 017.040

তোমাদের পালনকর্তা কি তোমাদের জন্যে পুত্র সন্তান নির্ধারিত করেছেন এবং নিজের জন্যে ফেরেশতাদেরকে কন্যারূপে গ্রহণ করেছেন? নিশ্চয় তোমরা গুরুতর গর্হিত কথাবার্তা বলছ।
Has then your Lord (O pagans of Makkah) preferred for you sons, and taken for Himself from among the angels daughters. Verily! You utter an awful saying, indeed.

أَفَأَصْفَاكُمْ رَبُّكُم بِالْبَنِينَ وَاتَّخَذَ مِنَ الْمَلآئِكَةِ إِنَاثًا إِنَّكُمْ لَتَقُولُونَ قَوْلاً عَظِيمًا
Afaasfakum rabbukum bialbaneena waittakhatha mina almala-ikati inathan innakum lataqooloona qawlan AAatheeman

YUSUFALI: Has then your Lord (O Pagans!) preferred for you sons, and taken for Himself daughters among the angels? Truly ye utter a most dreadful saying!
PICKTHAL: Hath your Lord then distinguished you (O men of Makka) by giving you sons, and hath chosen for Himself females from among the angels? Lo! verily ye speak an awful word!
SHAKIR: What! has then your Lord preferred to give you sons, and (for Himself) taken daughters from among the angels? Most surely you utter a grievous saying.
KHALIFA: Has your Lord given you boys, while giving Himself the angels as daughters?! How could you utter such a blasphemy?

আয়াতঃ 017.041

আমি এই কোরআনে নানাভাবে বুঝিয়েছি, যাতে তারা চিন্তা করে। অথচ এতে তাদের কেবল বিমুখতাই বৃদ্ধি পায়।
And surely, We have explained [Our Promises, Warnings and (set forth many) examples] in this Qur’ân that they (the disbelievers) may take heed, but it increases them in naught save aversion.