YUSUFALI: Invite (all) to the Way of thy Lord with wisdom and beautiful preaching; and argue with them in ways that are best and most gracious: for thy Lord knoweth best, who have strayed from His Path, and who receive guidance.
PICKTHAL: Call unto the way of thy Lord with wisdom and fair exhortation, and reason with them in the better way. Lo! thy Lord is Best Aware of him who strayeth from His way, and He is Best Aware of those who go aright.
SHAKIR: Call to the way of your Lord with wisdom and goodly exhortation, and have disputations with them in the best manner; surely your Lord best knows those who go astray from His path, and He knows best those who follow the right way.
KHALIFA: You shall invite to the path of your Lord with wisdom and kind enlightenment, and debate with them in the best possible manner. Your Lord knows best who has strayed from His path, and He knows best who are the guided ones.
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আর যদি তোমরা প্রতিশোধ গ্রহণ কর, তবে ঐ পরিমাণ প্রতিশোধ গ্রহণ করবে, যে পরিমাণ তোমাদেরকে কষ্ট দেয়া হয়। যদি সবর কর, তবে তা সবরকারীদের জন্যে উত্তম।
And if you punish (your enemy, O you believers in the Oneness of Allâh), then punish them with the like of that with which you were afflicted. But if you endure patiently, verily, it is better for As-Sâbirin (the patient ones, etc.).
وَإِنْ عَاقَبْتُمْ فَعَاقِبُواْ بِمِثْلِ مَا عُوقِبْتُم بِهِ وَلَئِن صَبَرْتُمْ لَهُوَ خَيْرٌ لِّلصَّابِرينَ
Wa-in AAaqabtum faAAaqiboo bimithli ma AAooqibtum bihi wala-in sabartum lahuwa khayrun lilssabireena
YUSUFALI: And if ye do catch them out, catch them out no worse than they catch you out: But if ye show patience, that is indeed the best (course) for those who are patient.
PICKTHAL: If ye punish, then punish with the like of that wherewith ye were afflicted. But if ye endure patiently, verily it is better for the patient.
SHAKIR: And if you take your turn, then retaliate with the like of that with which you were afflicted; but if you are patient, it will certainly be best for those who are patient.
KHALIFA: And if you punish, you shall inflict an equivalent punishment. But if you resort to patience (instead of revenge), it would be better for the patient ones.
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আপনি সবর করবেন। আপনার সবর আল্লাহর জন্য ব্যতীত নয়, তাদের জন্যে দুঃখ করবেন না এবং তাদের চক্রান্তের কারণে মন ছোট করবেন না।
And endure you patiently (O Muhammad SAW), your patience is not but from Allâh. And grieve not over them (polytheists and pagans, etc.), and be not distressed because of what they plot.
وَاصْبِرْ وَمَا صَبْرُكَ إِلاَّ بِاللّهِ وَلاَ تَحْزَنْ عَلَيْهِمْ وَلاَ تَكُ فِي ضَيْقٍ مِّمَّا يَمْكُرُونَ
Waisbir wama sabruka illa biAllahi wala tahzan AAalayhim wala taku fee dayqin mimma yamkuroona
YUSUFALI: And do thou be patient, for thy patience is but from Allah; nor grieve over them: and distress not thyself because of their plots.
PICKTHAL: Endure thou patiently (O Muhammad). Thine endurance is only by (the help of) Allah. Grieve not for them, and be not in distress because of that which they devise.
SHAKIR: And be patient and your patience is not but by (the assistance of) Allah, and grieve not for them, and do not distress yourself at what they plan.
KHALIFA: You shall resort to patience – and your patience is attainable only with GOD’s help. Do not grieve over them, and do not be annoyed by their schemes.
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নিশ্চয় আল্লাহ তাদের সঙ্গে আছেন, যারা পরহেযগার এবং যারা সৎকর্ম করে।
Truly, Allâh is with those who fear Him (keep their duty unto Him), and those who are Muhsinûn (good-doers, – see the footnote of V.9:120).
إِنَّ اللّهَ مَعَ الَّذِينَ اتَّقَواْ وَّالَّذِينَ هُم مُّحْسِنُونَ
Inna Allaha maAAa allatheena ittaqaw waallatheena hum muhsinoona
YUSUFALI: For Allah is with those who restrain themselves, and those who do good.
PICKTHAL: Lo! Allah is with those who keep their duty unto Him and those who are doers of good.
SHAKIR: Surely Allah is with those who guard (against evil) and those who do good (to others).
KHALIFA: GOD is with those who lead a righteous life, and those who are charitable.
