সূরা নাহল বাংলা

আয়াতঃ 016.122

আমি তাঁকে দুনিয়াতে দান করেছি কল্যাণ এবং তিনি পরকালেও সৎকর্মশীলদের অন্তর্ভূক্ত।
And We gave him good in this world, and in the Hereafter he shall be of the righteous.

وَآتَيْنَاهُ فِي الْدُّنْيَا حَسَنَةً وَإِنَّهُ فِي الآخِرَةِ لَمِنَ الصَّالِحِينَ
Waataynahu fee alddunya hasanatan wa-innahu fee al-akhirati lamina alssaliheena

YUSUFALI: And We gave him Good in this world, and he will be, in the Hereafter, in the ranks of the Righteous.
PICKTHAL: And We gave him good in the world, and in the Hereafter he is among the righteous.
SHAKIR: And We gave him good in this world, and in the next he will most surely be among the good.
KHALIFA: We granted him happiness in this life, and in the Hereafter he will be with the righteous.

আয়াতঃ 016.123

অতঃপর আপনার প্রতি প্রত্যাদেশ প্রেরণ করেছি যে, ইব্রাহীমের দ্বীন অনুসরণ করুন, যিনি একনিষ্ঠ ছিলেন এবং শিরককারীদের অন্তর্ভূক্ত ছিলেন না।
Then, We have inspired you (O Muhammad SAW saying): ”Follow the religion of Ibrâhim (Abraham) Hanifa (Islâmic Monotheism – to worship none but Allâh) and he was not of the Mushrikûn (polytheists, idolaters, disbelievers, etc.).

ثُمَّ أَوْحَيْنَا إِلَيْكَ أَنِ اتَّبِعْ مِلَّةَ إِبْرَاهِيمَ حَنِيفًا وَمَا كَانَ مِنَ الْمُشْرِكِينَ
Thumma awhayna ilayka ani ittabiAA millata ibraheema haneefan wama kana mina almushrikeena

YUSUFALI: So We have taught thee the inspired (Message), “Follow the ways of Abraham the True in Faith, and he joined not gods with Allah.”
PICKTHAL: And afterward We inspired thee (Muhammad, saying): Follow the religion of Abraham, as one by nature upright. He was not of the idolaters.
SHAKIR: Then We revealed to you: Follow the faith of Ibrahim, the upright one, and he was not of the polytheists.
KHALIFA: Then we inspired you (Muhammad) to follow the religion of Abraham, the monotheist; he never was an idol worshiper.

আয়াতঃ 016.124

শনিবার দিন পালন যে, নির্ধারণ করা হয়েছিল, তা তাদের জন্যেই যারা এতে মতবিরোধ করেছিল। আপনার পালনকর্তা কিয়ামতের দিন তাদের মধ্যে ফয়সালা করবেন যে বিষয়ে তারা মতবিরোধ করত।
The Sabbath was only prescribed for those who differed concerning it, and verily, your Lord will judge between them on the Day of Resurrection about that wherein they used to differ.

إِنَّمَا جُعِلَ السَّبْتُ عَلَى الَّذِينَ اخْتَلَفُواْ فِيهِ وَإِنَّ رَبَّكَ لَيَحْكُمُ بَيْنَهُمْ يَوْمَ الْقِيَامَةِ فِيمَا كَانُواْ فِيهِ يَخْتَلِفُونَ
Innama juAAila alssabtu AAala allatheena ikhtalafoo feehi wa-inna rabbaka layahkumu baynahum yawma alqiyamati feema kanoo feehi yakhtalifoona

YUSUFALI: The Sabbath was only made (strict) for those who disagreed (as to its observance); But Allah will judge between them on the Day of Judgment, as to their differences.
PICKTHAL: The Sabbath was appointed only for those who differed concerning it, and lo! thy Lord will judge between them on the Day of Resurrection concerning that wherein they used to differ.
SHAKIR: The Sabbath was ordained only for those who differed about it, and most surely your Lord will judge between them on the resurrection day concerning that about which they differed.
KHALIFA: The Sabbath was decreed only for those who ended up disputing it (Jews & Christians). Your Lord is the One who will judge them on the Day of Resurrection regarding their disputes.

আয়াতঃ 016.125

আপন পালনকর্তার পথের প্রতি আহবান করুন জ্ঞানের কথা বুঝিয়ে ও উপদেশ শুনিয়ে উত্তমরূপে এবং তাদের সাথে বিতর্ক করুন পছন্দ যুক্ত পন্থায়। নিশ্চয় আপনার পালনকর্তাই ঐ ব্যক্তি সম্পর্কে বিশেষ ভাবে জ্ঞাত রয়েছেন, যে তাঁর পথ থেকে বিচ্যুত হয়ে পড়েছে এবং তিনিই ভাল জানেন তাদেরকে, যারা সঠিক পথে আছে।
Invite (mankind, O Muhammad SAW) to the Way of your Lord (i.e. Islâm) with wisdom (i.e. with the Divine Inspiration and the Qur’ân) and fair preaching, and argue with them in a way that is better. Truly, your Lord knows best who has gone astray from His Path, and He is the Best Aware of those who are guided.

ادْعُ إِلِى سَبِيلِ رَبِّكَ بِالْحِكْمَةِ وَالْمَوْعِظَةِ الْحَسَنَةِ وَجَادِلْهُم بِالَّتِي هِيَ أَحْسَنُ إِنَّ رَبَّكَ هُوَ أَعْلَمُ بِمَن ضَلَّ عَن سَبِيلِهِ وَهُوَ أَعْلَمُ بِالْمُهْتَدِينَ
OdAAu ila sabeeli rabbika bialhikmati waalmawAAithati alhasanati wajadilhum biallatee hiya ahsanu inna rabbaka huwa aAAlamu biman dalla AAan sabeelihi wahuwa aAAlamu bialmuhtadeena