সূরা নাহল বাংলা

YUSUFALI: Allah sets forth a Parable: a city enjoying security and quiet, abundantly supplied with sustenance from every place: Yet was it ungrateful for the favours of Allah: so Allah made it taste of hunger and terror (in extremes) (closing in on it) like a garment (from every side), because of the (evil) which (its people) wrought.
PICKTHAL: Allah coineth a similitude: a township that dwelt secure and well content, its provision coming to it in abundance from every side, but it disbelieved in Allah’s favours, so Allah made it experience the garb of dearth and fear because of what they used to do.
SHAKIR: And Allah sets forth a parable: (Consider) a town safe and secure to which its means of subsistence come in abundance from every quarter; but it became ungrateful to Allah’s favors, therefore Allah made it to taste the utmost degree of hunger and fear because of what they wrought.
KHALIFA: GOD cites the example of a community that used to be secure and prosperous, with provisions coming to it from everywhere. But then, it turned unappreciative of GOD’s blessings. Consequently, GOD caused them to taste the hardships of starvation and insecurity. Such is the requital for what they did.

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তাদের কাছে তাদের মধ্য থেকেই একজন রাসূল আগমন করেছিলেন। অনন্তর ওরা তাঁর প্রতি মিথ্যারোপ করল। তখন আযাব এসে তাদরকে পাকড়াও করল এবং নিশ্চিতই ওরা ছিল পাপাচারী।
And verily, there had come unto them a Messenger (Muhammad SAW) from among themselves, but they denied him, so the torment overtook them while they were Zâlimûn (polytheists and wrong-doers, etc.).

وَلَقَدْ جَاءهُمْ رَسُولٌ مِّنْهُمْ فَكَذَّبُوهُ فَأَخَذَهُمُ الْعَذَابُ وَهُمْ ظَالِمُونَ
Walaqad jaahum rasoolun minhum fakaththaboohu faakhathahumu alAAathabu wahum thalimoona

YUSUFALI: And there came to them a Messenger from among themselves, but they falsely rejected him; so the Wrath seized them even in the midst of their iniquities.
PICKTHAL: And verily there had come unto them a messenger from among them, but they had denied him, and so the torment seized them while they were wrong-doers.
SHAKIR: And certainly there came to them a Messenger from among them, but they rejected him, so the punishment overtook them while they were unjust.
KHALIFA: A messenger had gone to them from among them, but they rejected him. Consequently, the retribution struck them for their transgression.

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অতএব, আল্লাহ তোমাদেরকে যেসব হালাল ও পবিত্র বস্তু দিয়েছেন, তা তোমরা আহার কর এবং আল্লাহর অনুগ্রহের জন্যে কৃতজ্ঞতা প্রকাশ কর যদি তোমরা তাঁরই এবাদতকারী হয়ে থাক।
So eat of the lawful and good food which Allâh has provided for you. And be grateful for the Graces of Allâh, if it is He Whom you worship.

فَكُلُواْ مِمَّا رَزَقَكُمُ اللّهُ حَلالاً طَيِّبًا وَاشْكُرُواْ نِعْمَتَ اللّهِ إِن كُنتُمْ إِيَّاهُ تَعْبُدُونَ
Fakuloo mimma razaqakumu Allahu halalan tayyiban waoshkuroo niAAmata Allahi in kuntum iyyahu taAAbudoona

YUSUFALI: So eat of the sustenance which Allah has provided for you, lawful and good; and be grateful for the favours of Allah, if it is He Whom ye serve.
PICKTHAL: So eat of the lawful and good food which Allah hath provided for you, and thank the bounty of your Lord if it is Him ye serve.
SHAKIR: Therefore eat of what Allah has given you, lawful and good (things), and give thanks for Allah’s favor if Him do you serve.
KHALIFA: Therefore, you shall eat from GOD’s provisions everything that is lawful and good, and be appreciative of GOD’s blessings, if you do worship Him alone.

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অবশ্যই আল্লাহ তোমাদের জন্যে হারাম করেছেন রক্ত, শুকরের মাংস এবং যা জবাই কালে আল্লাহ ছাড়া অন্যের নাম উচ্চারণ করা হয়েছে। অতঃপর কেউ সীমালঙ্ঘন কারী না হয়ে নিরুপায় হয়ে পড়লে তবে, আল্লাহ ক্ষমাশীল, পরম দয়ালু।
He has forbidden you only Al-Maytatah (meat of a dead animal), blood, the flesh of swine, and any animal which is slaughtered as a sacrifice for others than Allâh (or has been slaughtered for idols etc. or on which Allâh’s Name has not been mentioned while slaughtering). But if one is forced by necessity, without wilful disobedience, and not transgressing, then, Allâh is Oft-Forgiving, Most Merciful.