সূরা আল আনআম বাংলা

আয়াতঃ 006.118

অতঃপর যে জন্তুর উপর আল্লাহর নাম উচ্চারিত হয়, তা থেকে ভক্ষণ কর যদি তোমরা তাঁর বিধানসমূহে বিশ্বাসী হও।
So eat of that (meat) on which Allâh’s Name has been pronounced (while slaughtering the animal), if you are believers in His Ayât (proofs, evidences, verses, lessons, signs, revelations, etc.).

فَكُلُواْ مِمَّا ذُكِرَ اسْمُ اللّهِ عَلَيْهِ إِن كُنتُمْ بِآيَاتِهِ مُؤْمِنِينَ
Fakuloo mimma thukira ismu Allahi AAalayhi in kuntum bi-ayatihi mu/mineena

YUSUFALI: So eat of (meats) on which Allah’s name hath been pronounced, if ye have faith in His signs.
PICKTHAL: Eat of that over which the name of Allah hath been mentioned, if ye are believers in His revelations.
SHAKIR: Therefore eat of that on which Allah’s name has been mentioned if you are believers in His communications.
KHALIFA: You shall eat from that upon which GOD’s name has been pronounced, if you truly believe in His revelations.

আয়াতঃ 006.119

কোন কারণে তোমরা এমন জন্তু থেকে ভক্ষণ করবে না, যার উপর আল্লাহর নাম উচ্চারিত হয়, অথচ আল্লাহ ঐ সব জন্তুর বিশদ বিবরণ দিয়েছেন, যেগুলোকে তোমাদের জন্যে হারাম করেছেন; কিন্তু সেগুলোও তোমাদের জন্যে হালাল, যখন তোমরা নিরুপায় হয়ে যাও। অনেক লোক স্বীয় ভ্রান্ত প্রবৃত্তি দ্বারা না জেনে বিপথগামী করতে থাকে। আপনার প্রতিপালক সীমাতিক্রম কারীদেরকে যথার্থই জানেন।
And why should you not eat of that (meat) on which Allâh’s Name has been pronounced (at the time of slaughtering the animal), while He has explained to you in detail what is forbidden to you, except under compulsion of necessity? And surely many do lead (mankind) astray by their own desires through lack of knowledge. Certainly your Lord knows best the transgressors.

وَمَا لَكُمْ أَلاَّ تَأْكُلُواْ مِمَّا ذُكِرَ اسْمُ اللّهِ عَلَيْهِ وَقَدْ فَصَّلَ لَكُم مَّا حَرَّمَ عَلَيْكُمْ إِلاَّ مَا اضْطُرِرْتُمْ إِلَيْهِ وَإِنَّ كَثِيرًا لَّيُضِلُّونَ بِأَهْوَائِهِم بِغَيْرِ عِلْمٍ إِنَّ رَبَّكَ هُوَ أَعْلَمُ بِالْمُعْتَدِينَ
Wama lakum alla ta/kuloo mimma thukira ismu Allahi AAalayhi waqad fassala lakum ma harrama AAalaykum illa ma idturirtum ilayhi wa-inna katheeran layudilloona bi-ahwa-ihim bighayri AAilmin inna rabbaka huwa aAAlamu bialmuAAtadeena

YUSUFALI: Why should ye not eat of (meats) on which Allah’s name hath been pronounced, when He hath explained to you in detail what is forbidden to you – except under compulsion of necessity? But many do mislead (men) by their appetites unchecked by knowledge. Thy Lord knoweth best those who transgress.
PICKTHAL: How should ye not eat of that over which the name of Allah hath been mentioned, when He hath explained unto you that which is forbidden unto you unless ye are compelled thereto. But lo! many are led astray by their own lusts through ignorance. Lo! thy Lord, He is Best Aware of the transgressors.
SHAKIR: And what reason have you that you should not eat of that on which Allah’s name has been mentioned, and He has already made plain to you what He has forbidden to you– excepting what you are compelled to; and most surely many would lead (people) astray by their low desires out of ignorance; surely your Lord– He best knows those who exceed the limits.
KHALIFA: Why should you not eat from that upon which GOD’s name has been mentioned? He has detailed for you what is prohibited for you, unless you are forced. Indeed, many people mislead others with their personal opinions, without knowledge. Your Lord is fully aware of the transgressors.

আয়াতঃ 006.120

তোমরা প্রকাশ্য ও প্রচ্ছন্ন গোনাহ পরিত্যাগ কর। নিশ্চয় যারা গোনাহ করেছে, তারা অতিসত্বর তাদের কৃতকর্মের শাস্তি পাবে।
Leave (O mankind, all kinds of) sin, open and secret. Verily, those who commit sin will get due recompense for that which they used to commit.

وَذَرُواْ ظَاهِرَ الإِثْمِ وَبَاطِنَهُ إِنَّ الَّذِينَ يَكْسِبُونَ الإِثْمَ سَيُجْزَوْنَ بِمَا كَانُواْ يَقْتَرِفُونَ
Watharoo thahira al-ithmi wabatinahu inna allatheena yaksiboona al-ithma sayujzawna bima kanoo yaqtarifoona

YUSUFALI: Eschew all sin, open or secret: those who earn sin will get due recompense for their “earnings.”
PICKTHAL: Forsake the outwardness of sin and the inwardness thereof. Lo! those who garner sin will be awarded that which they have earned.
SHAKIR: And abandon open and secret sin; surely they who earn sin shall be recompensed with what they earned.
KHALIFA: You shall avoid obvious sins, as well as the hidden ones. Those who have earned sins will surely pay for their transgressions.