আয়াতঃ 004.164
এছাড়া এমন রসূল পাঠিয়েছি যাদের ইতিবৃত্ত আমি আপনাকে শুনিয়েছি ইতিপূর্বে এবং এমন রসূল পাঠিয়েছি যাদের বৃত্তান্ত আপনাকে শোনাইনি। আর আল্লাহ মূসার সাথে কথোপকথন করেছেন সরাসরি।
And Messengers We have mentioned to you before, and Messengers We have not mentioned to you, – and to Mûsa (Moses) Allâh spoke directly.
وَرُسُلاً قَدْ قَصَصْنَاهُمْ عَلَيْكَ مِن قَبْلُ وَرُسُلاً لَّمْ نَقْصُصْهُمْ عَلَيْكَ وَكَلَّمَ اللّهُ مُوسَى تَكْلِيمًا
Warusulan qad qasasnahum AAalayka min qablu warusulan lam naqsushum AAalayka wakallama Allahu moosa takleeman
YUSUFALI: Of some messengers We have already told thee the story; of others We have not;- and to Moses Allah spoke direct;-
PICKTHAL: And messengers We have mentioned unto thee before and messengers We have not mentioned unto thee; and Allah spake directly unto Moses;
SHAKIR: And (We sent) messengers We have mentioned to you before and messengers we have not mentioned to you; and to Musa, Allah addressed His Word, speaking (to him):
KHALIFA: Messengers we have told you about, and messengers we never told you about. And GOD spoke to Moses directly.
আয়াতঃ 004.165
সুসংবাদদাতা ও ভীতি-প্রদর্শনকারী রসূলগণকে প্রেরণ করেছি, যাতে রসূলগণের পরে আল্লাহর প্রতি অপবাদ আরোপ করার মত কোন অবকাশ মানুষের জন্য না থাকে। আল্লাহ প্রবল পরাক্রমশীল, প্রাজ্ঞ।
Messengers as bearers of good news as well as of warning in order that mankind should have no plea against Allâh after the Messengers. And Allâh is Ever AllPowerful, AllWise.
رُّسُلاً مُّبَشِّرِينَ وَمُنذِرِينَ لِئَلاَّ يَكُونَ لِلنَّاسِ عَلَى اللّهِ حُجَّةٌ بَعْدَ الرُّسُلِ وَكَانَ اللّهُ عَزِيزًا حَكِيمًا
Rusulan mubashshireena wamunthireena li-alla yakoona lilnnasi AAala Allahi hujjatun baAAda alrrusuli wakana Allahu AAazeezan hakeeman
YUSUFALI: Messengers who gave good news as well as warning, that mankind, after (the coming) of the messengers, should have no plea against Allah: For Allah is Exalted in Power, Wise.
PICKTHAL: Messengers of good cheer and of warning, in order that mankind might have no argument against Allah after the messengers. Allah was ever Mighty, Wise.
SHAKIR: (We sent) messengers as the givers of good news and as warners, so that people should not have a plea against Allah after the (coming of) messengers; and Allah is Mighty, Wise.
KHALIFA: Messengers to deliver good news, as well as warnings. Thus, the people will have no excuse when they face GOD, after all these messengers have come to them. GOD is Almighty, Most Wise.
আয়াতঃ 004.166
আল্লাহ আপনার প্রতি যা অবতীর্ণ করেছেন তিনি যে তা সজ্ঞানেই করেছেন, সে ব্যাপারে আল্লাহ নিজেও সাক্ষী এবং ফেরেশতাগণও সাক্ষী। আর সাক্ষী হিসাবে আল্লাহই যথেষ্ট।
But Allâh bears witness to that which He has sent down (the Qur’ân) unto you (O Muhammad SAW), He has sent it down with His Knowledge, and the angels bear witness. And Allâh is All-Sufficient as a Witness.
لَّـكِنِ اللّهُ يَشْهَدُ بِمَا أَنزَلَ إِلَيْكَ أَنزَلَهُ بِعِلْمِهِ وَالْمَلآئِكَةُ يَشْهَدُونَ وَكَفَى بِاللّهِ شَهِيدًا
Lakini Allahu yashhadu bima anzala ilayka anzalahu biAAilmihi waalmala-ikatu yashhadoona wakafa biAllahi shaheedan
YUSUFALI: But Allah beareth witness that what He hath sent unto thee He hath sent from His (own) knowledge, and the angels bear witness: But enough is Allah for a witness.
PICKTHAL: But Allah (Himself) testifieth concerning that which He hath revealeth unto thee; in His knowledge hath He revealed it; and the angels also testify. And Allah is sufficient Witness.
SHAKIR: But Allah bears witness by what He has revealed to you that He has revealed it with His knowledge, and the angels bear witness (also); and Allah is sufficient as a witness.
KHALIFA: But GOD bears witness concerning what He has revealed to you; He has revealed it with His knowledge. And the angels bear witness as well, but GOD suffices as witness.
আয়াতঃ 004.167
যারা কুফরী অবলম্বন করেছে, এবং আল্লাহর পথে বাধার সৃষ্টি করেছে, তারা বিভ্রান্তিতে সুদূরে পতিত হয়েছে।
Verily, those who disbelieve [by concealing the truth about Prophet Muhammad SAW and his message of true Islâmic Monotheism written with them in the Taurât (Torah) and the Injeel (Gospel)] and prevent (mankind) from the Path of Allâh (Islâmic Monotheism), they have certainly strayed far away. (Tafsir Al-Qurtubî). (See V.7:157)
