আয়াতঃ 004.159
আর আহলে-কিতাবদের মধ্যে যত শ্রেণী রয়েছে তারা সবাই ঈমান আনবে ঈসার উপর তাদের মৃত্যুর পূর্বে। আর কেয়ামতের দিন তাদের জন্য সাক্ষীর উপর সাক্ষী উপস্থিত হবে।
And there is none of the people of the Scripture (Jews and Christians), but must believe in him [’Iesa (Jesus), son of Maryam (Mary), as only a Messenger of Allâh and a human being], before his [’Iesa (Jesus) or a Jew’s or a Christian’s] death (at the time of the appearance of the angel of death). And on the Day of Resurrection, he [’Iesa (Jesus)] will be a witness against them.
وَإِن مِّنْ أَهْلِ الْكِتَابِ إِلاَّ لَيُؤْمِنَنَّ بِهِ قَبْلَ مَوْتِهِ وَيَوْمَ الْقِيَامَةِ يَكُونُ عَلَيْهِمْ شَهِيدًا
Wa-in min ahli alkitabi illa layu/minanna bihi qabla mawtihi wayawma alqiyamati yakoonu AAalayhim shaheedan
YUSUFALI: And there is none of the People of the Book but must believe in him before his death; and on the Day of Judgment he will be a witness against them;-
PICKTHAL: There is not one of the People of the Scripture but will believe in him before his death, and on the Day of Resurrection he will be a witness against them –
SHAKIR: And there is not one of the followers of the Book but most certainly believes in this before his death, and on the day of resurrection he (Isa) shall be a witness against them.
KHALIFA: Everyone among the people of the scripture was required to believe in him before his death. On the Day of Resurrection, he will be a witness against them.
আয়াতঃ 004.160
বস্তুতঃ ইহুদীদের জন্য আমি হারাম করে দিয়েছি বহু পূত-পবিত্র বস্তু যা তাদের জন্য হালাল ছিল-তাদের পাপের কারণে এবং আল্লাহর পথে অধিক পরিমাণে বাধা দানের দরুন।
For the wrongdoing of the Jews, We made unlawful to them certain good foods which has been lawful to them, and for their hindering many from Allâh’s Way;
فَبِظُلْمٍ مِّنَ الَّذِينَ هَادُواْ حَرَّمْنَا عَلَيْهِمْ طَيِّبَاتٍ أُحِلَّتْ لَهُمْ وَبِصَدِّهِمْ عَن سَبِيلِ اللّهِ كَثِيرًا
Fabithulmin mina allatheena hadoo harramna AAalayhim tayyibatin ohillat lahum wabisaddihim AAan sabeeli Allahi katheeran
YUSUFALI: For the iniquity of the Jews We made unlawful for them certain (foods) good and wholesome which had been lawful for them;- in that they hindered many from Allah’s Way;-
PICKTHAL: Because of the wrongdoing of the Jews We forbade them good things which were (before) made lawful unto them, and because of their much hindering from Allah’s way,
SHAKIR: Wherefore for the iniquity of those who are Jews did We disallow to them the good things which had been made lawful for them and for their hindering many (people) from Allah’s way.
KHALIFA: Due to their transgressions, we prohibited for the Jews good foods that used to be lawful for them; also for consistently repelling from the path of GOD.
আয়াতঃ 004.161
আর এ কারণে যে, তারা সুদ গ্রহণ করত, অথচ এ ব্যাপারে নিষেধাজ্ঞা আরোপ করা হয়েছিল এবং এ কারণে যে, তারা অপরের সম্পদ ভোগ করতো অন্যায় ভাবে। বস্তুত; আমি কাফেরদের জন্য তৈরী করে রেখেছি বেদনাদায়ক আযাব।
And their taking of Ribâ (usury) though they were forbidden from taking it and their devouring of men’s substance wrongfully (bribery, etc.). And We have prepared for the disbelievers among them a painful torment.
وَأَخْذِهِمُ الرِّبَا وَقَدْ نُهُواْ عَنْهُ وَأَكْلِهِمْ أَمْوَالَ النَّاسِ بِالْبَاطِلِ وَأَعْتَدْنَا لِلْكَافِرِينَ مِنْهُمْ عَذَابًا أَلِيمًا
Waakhthihimu alrriba waqad nuhoo AAanhu waaklihim amwala alnnasi bialbatili waaAAtadna lilkafireena minhum AAathaban aleeman
YUSUFALI: That they took usury, though they were forbidden; and that they devoured men’s substance wrongfully;- we have prepared for those among them who reject faith a grievous punishment.
PICKTHAL: And of their taking usury when they were forbidden it, and of their devouring people’s wealth by false pretences, We have prepared for those of them who disbelieve a painful doom.
SHAKIR: And their taking usury though indeed they were forbidden it and their devouring the property of people falsely, and We have prepared for the unbelievers from among them a painful chastisement.
KHALIFA: And for practicing usury, which was forbidden, and for consuming the people’s money illicitly. We have prepared for the disbelievers amongthem painful retribution.
