YUSUFALI: It was not We that wronged them: They wronged their own souls: the deities, other than Allah, whom they invoked, profited them no whit when there issued the decree of thy Lord: Nor did they add aught (to their lot) but perdition!
PICKTHAL: We wronged them not, but they did wrong themselves; and their gods on whom they call beside Allah availed them naught when came thy Lord’s command; they added to them naught save ruin.
SHAKIR: And We did not do them injustice, but they were unjust to themselves, so their gods whom they called upon besides Allah did not avail them aught when the decree of your Lord came to pass; and they added but to their ruin.
KHALIFA: We never wronged them; they wronged their own souls. Their gods, whom they invoked beside GOD, could not help them in the least when the judgment of your Lord came. In fact, they only ensured their doom.
আয়াতঃ 011.102
আর তোমার পরওয়ারদেগার যখন কোন পাপপূর্ণ জনপদকে ধরেন, তখন এমনিভাবেই ধরে থাকেন। নিশ্চয় তাঁর পাকড়াও খুবই মারাত্নক, বড়ই কঠোর।
Such is the Seizure of your Lord when He seizes the (population of) towns while they are doing wrong. Verily, His Seizure is painful, and severe.
وَكَذَلِكَ أَخْذُ رَبِّكَ إِذَا أَخَذَ الْقُرَى وَهِيَ ظَالِمَةٌ إِنَّ أَخْذَهُ أَلِيمٌ شَدِيدٌ
Wakathalika akhthu rabbika itha akhatha alqura wahiya thalimatun inna akhthahu aleemun shadeedun
YUSUFALI: Such is the chastisement of thy Lord when He chastises communities in the midst of their wrong: grievous, indeed, and severe is His chastisement.
PICKTHAL: Even thus is the grasp of thy Lord when He graspeth the townships while they are doing wrong. Lo! His grasp is painful, very strong.
SHAKIR: And such is the punishment of your Lord when He punishes the towns while they are unjust; surely His punishment is painful, severe.
KHALIFA: Such was the retribution enforced by your Lord when the communities transgressed. Indeed, His retribution is painful, devastating.
আয়াতঃ 011.103
নিশ্চয় ইহার মধ্যে নিদর্শন রয়েছে এমন প্রতিটি মানুষের জন্য যে আখেরাতের আযাবকে ভয় করে। উহা এমন একদিন, যে দিন সব মানুষেই সমবেত হবে, সেদিনটি যে হাযিরের দিন।
Indeed in that (there) is a sure lesson for those who fear the torment of the Hereafter. That is a Day whereon mankind will be gathered together, and that is a Day when all (the dwellers of the heavens and the earth) will be present.
إِنَّ فِي ذَلِكَ لآيَةً لِّمَنْ خَافَ عَذَابَ الآخِرَةِ ذَلِكَ يَوْمٌ مَّجْمُوعٌ لَّهُ النَّاسُ وَذَلِكَ يَوْمٌ مَّشْهُودٌ
Inna fee thalika laayatan liman khafa AAathaba al-akhirati thalika yawmun majmooAAun lahu alnnasu wathalika yawmun mashhoodun
YUSUFALI: In that is a Sign for those who fear the penalty of the Hereafter: that is a Day for which mankind will be gathered together: that will be a Day of Testimony.
PICKTHAL: Lo! herein verily there is a portent for those who fear the doom of the Hereafter. That is a day unto which mankind will be gathered, and that is a day that will be witnessed.
SHAKIR: Most surely there is a sign in this for him who fears the chastisement of the hereafter; this is a day on which the people shall be gathered together and this is a day that shall be witnessed.
KHALIFA: This should be a lesson for those who fear the retribution of the Hereafter. That is a day when all the people will be summoned – a day to be witnessed.
আয়াতঃ 011.104
আর আমি যে উহা বিলম্বিত করি, তা শুধু একটি ওয়াদার কারণে যা নির্ধারিত রয়েছে।
And We delay it only for a term (already) fixed.
وَمَا نُؤَخِّرُهُ إِلاَّ لِأَجَلٍ مَّعْدُودٍ
Wama nu-akhkhiruhu illa li-ajalin maAAdoodin
YUSUFALI: Nor shall We delay it but for a term appointed.
PICKTHAL: And We defer it only to a term already reckoned.
SHAKIR: And We do not delay it but to an appointed term.
KHALIFA: We have appointed a specific time for it to take place.
আয়াতঃ 011.105
যেদিন তা আসবে সেদিন আল্লাহর অনুমতি ছাড়া কেউ কোন কথা বলতে পারে না। অতঃপর কিছু লোক হবে হতভাগ্য আর কিছু লোক সৌভাগ্যবান।
On the Day when it comes, no person shall speak except by His (Allâh’s) Leave. Some among them will be wretched and (others) blessed.
