بَلْ كَذَّبُواْ بِمَا لَمْ يُحِيطُواْ بِعِلْمِهِ وَلَمَّا يَأْتِهِمْ تَأْوِيلُهُ كَذَلِكَ كَذَّبَ الَّذِينَ مِن قَبْلِهِمْ فَانظُرْ كَيْفَ كَانَ عَاقِبَةُ الظَّالِمِينَ
Bal kaththaboo bima lam yuheetoo biAAilmihi walamma ya/tihim ta/weeluhu kathalika kaththaba allatheena min qablihim faonthur kayfa kana AAaqibatu alththalimeena
YUSUFALI: Nay, they charge with falsehood that whose knowledge they cannot compass, even before the elucidation thereof hath reached them: thus did those before them make charges of falsehood: but see what was the end of those who did wrong!
PICKTHAL: Nay, but they denied that, the knowledge whereof they could not compass, and whereof the interpretation (in events) hath not yet come unto them. Even so did those before them deny. Then see what was the consequence for the wrong-doers!
SHAKIR: Nay, they reject that of which they have no comprehensive knowledge, and the final sequel of it has not yet come to them; even thus did those before them reject (the truth); see then what was the end of the unjust.
KHALIFA: Indeed, they have rejected this without studying and examining it, and before understanding it. Thus did those before them disbelieve. Therefore, note the consequences for the transgressors.
আয়াতঃ 010.040
আর তাদের মধ্যে কেউ কেউ কোরআনকে বিশ্বাস করবে এবং কেউ কেউ বিশ্বাস করবে না। বস্তুতঃ তোমার পরওয়ারদেগার যথার্থই জানেন দুরাচারদিগকে।
And of them there are some who believe therein, and of them there are some who believe not therein, and your Lord is All-Aware of the Mufsidûn (evil-doers, liars, etc.).
وَمِنهُم مَّن يُؤْمِنُ بِهِ وَمِنْهُم مَّن لاَّ يُؤْمِنُ بِهِ وَرَبُّكَ أَعْلَمُ بِالْمُفْسِدِينَ
Waminhum man yu/minu bihi waminhum man la yu/minu bihi warabbuka aAAlamu bialmufsideena
YUSUFALI: Of them there are some who believe therein, and some who do not: and thy Lord knoweth best those who are out for mischief.
PICKTHAL: And of them is he who believeth therein, and of them is he who believeth not therein, and thy Lord is Best Aware of the corrupters.
SHAKIR: And of them is he who believes in it, and of them is he who does not believe in it, and your Lord best knows the mischief-makers.
KHALIFA: Some of them believe (in this scripture), while others disbelieve in it. Your Lord is fully aware of the evildoers.
আয়াতঃ 010.041
আর যদি তোমাকে মিথ্যা প্রতিপন্ন করে, তবে বল, আমার জন্য আমার কর্ম, আর তোমাদের জন্য তোমাদের কর্ম। তোমাদের দায়-দায়িত্ব নেই আমার কর্মের উপর এবং আমারও দায়-দায়িত্ব নেই তোমরা যা কর সেজন্য।
And if they belie you, say: ”For me are my deeds and for you are your deeds! You are innocent of what I do, and I am innocent of what you do!”
وَإِن كَذَّبُوكَ فَقُل لِّي عَمَلِي وَلَكُمْ عَمَلُكُمْ أَنتُمْ بَرِيئُونَ مِمَّا أَعْمَلُ وَأَنَاْ بَرِيءٌ مِّمَّا تَعْمَلُونَ
Wa-in kaththabooka faqul lee AAamalee walakum AAamalukum antum baree-oona mimma aAAmalu waana baree-on mimma taAAmaloona
YUSUFALI: If they charge thee with falsehood, say: “My work to me, and yours to you! ye are free from responsibility for what I do, and I for what ye do!”
PICKTHAL: And if they deny thee, say: Unto me my work, and unto you your work. Ye are innocent of what I do, and I am innocent of what ye do.
SHAKIR: And if they call you a liar, say: My work is for me and your work for you; you are clear of what I do and I am clear of what you do.
KHALIFA: If they reject you, then say, “I have my works, and you have your works. You are innocent of anything I do, and I am innocent of anything you do.”
আয়াতঃ 010.042
তাদের কেউ কেউ কান রাখে তোমাদের প্রতি; তুমি বধিরদেরকে কি শোনাবে যদি তাদের বিবেক-বুদ্ধি না থাকে!
And among them are some who listen to you, but can you make the deaf to hear, even though they apprehend not?
وَمِنْهُم مَّن يَسْتَمِعُونَ إِلَيْكَ أَفَأَنتَ تُسْمِعُ الصُّمَّ وَلَوْ كَانُواْ لاَ يَعْقِلُونَ
Waminhum man yastamiAAoona ilayka afaanta tusmiAAu alssumma walaw kanoo la yaAAqiloona
YUSUFALI: Among them are some who (pretend to) listen to thee: But canst thou make the deaf to hear,- even though they are without understanding?
PICKTHAL: And of them are some who listen unto thee. But canst thou make the deaf to hear even though they apprehend not?
SHAKIR: And there are those of them who hear you, but can you make the deaf to hear though they will not understand?
KHALIFA: Some of them listen to you, but can you make the deaf hear, even though they cannot understand?
