وَآخَرُونَ اعْتَرَفُواْ بِذُنُوبِهِمْ خَلَطُواْ عَمَلاً صَالِحًا وَآخَرَ سَيِّئًا عَسَى اللّهُ أَن يَتُوبَ عَلَيْهِمْ إِنَّ اللّهَ غَفُورٌ رَّحِيمٌ
Waakharoona iAAtarafoo bithunoobihim khalatoo AAamalan salihan waakhara sayyi-an AAasa Allahu an yatooba AAalayhim inna Allaha ghafoorun raheemun
YUSUFALI: Others (there are who) have acknowledged their wrong-doings: they have mixed an act that was good with another that was evil. Perhaps Allah will turn unto them (in Mercy): for Allah is Oft-Forgiving, Most Merciful.
PICKTHAL: And (there are) others who have acknowledged their faults. They mixed a righteous action with another that was bad. It may be that Allah will relent toward them. Lo! Allah is Forgiving, Merciful.
SHAKIR: And others have confessed their faults, they have mingled a good deed and an evil one; may be Allah will turn to them (mercifully); surely Allah is Forgiving, Merciful.
KHALIFA: There are others who have confessed their sins; they have mixed good deeds with bad deeds. GOD will redeem them, for GOD is Forgiver, Most Merciful.
আয়াতঃ 009.103
তাদের মালামাল থেকে যাকাত গ্রহণ কর যাতে তুমি সেগুলোকে পবিত্র করতে এবং সেগুলোকে বরকতময় করতে পার এর মাধ্যমে। আর তুমি তাদের জন্য দোয়া কর, নিঃসন্দেহে তোমার দোয়া তাদের জন্য সান্ত্বনা স্বরূপ। বস্তুতঃ আল্লাহ সবকিছুই শোনেন, জানেন।
Take Sadaqah (alms) from their wealth in order to purify them and sanctify them with it, and invoke Allâh for them. Verily! Your invocations are a source of security for them, and Allâh is All-Hearer, All-Knower.
خُذْ مِنْ أَمْوَالِهِمْ صَدَقَةً تُطَهِّرُهُمْ وَتُزَكِّيهِم بِهَا وَصَلِّ عَلَيْهِمْ إِنَّ صَلاَتَكَ سَكَنٌ لَّهُمْ وَاللّهُ سَمِيعٌ عَلِيمٌ
Khuth min amwalihim sadaqatan tutahhiruhum watuzakkeehim biha wasalli AAalayhim inna salataka sakanun lahum waAllahu sameeAAun AAaleemun
YUSUFALI: Of their goods, take alms, that so thou mightest purify and sanctify them; and pray on their behalf. Verily thy prayers are a source of security for them: And Allah is One Who heareth and knoweth.
PICKTHAL: Take alms of their wealth, wherewith thou mayst purify them and mayst make them grow, and pray for them. Lo! thy prayer is an assuagement for them. Allah is Hearer, Knower.
SHAKIR: Take alms out of their property, you would cleanse them and purify them thereby, and pray for them; surely your prayer is a relief to them; and Allah is Hearing, Knowing.
KHALIFA: Take from their money a charity to purify them and sanctify them. And encourage them, for your encouragement reassures them. GOD is Hearer, Omniscient.
আয়াতঃ 009.104
তারা কি একথা জানতে পারেনি যে, আল্লাহ নিজেই স্বীয় বান্দাদের তওবা কবুল করেন এবং যাকাত গ্রহণ করেন? বস্তুতঃ আল্লাহই তওবা কবুলকারী, করুণাময়।
Know they not that Allâh accepts repentance from His slaves and takes the Sadaqât (alms, charities) and that All&achrc;h Alone is the One Who forgives and accepts repentance, Most Merciful?
أَلَمْ يَعْلَمُواْ أَنَّ اللّهَ هُوَ يَقْبَلُ التَّوْبَةَ عَنْ عِبَادِهِ وَيَأْخُذُ الصَّدَقَاتِ وَأَنَّ اللّهَ هُوَ التَّوَّابُ الرَّحِيمُ
Alam yaAAlamoo anna Allaha huwa yaqbalu alttawbata AAan AAibadihi waya/khuthu alssadaqati waanna Allaha huwa alttawwabu alrraheemu
YUSUFALI: Know they not that Allah doth accept repentance from His votaries and receives their gifts of charity, and that Allah is verily He, the Oft-Returning, Most Merciful?
PICKTHAL: Know they not that Allah is He Who accepteth repentance from His bondmen and taketh the alms, and that Allah is He Who is the Relenting, the Merciful.
SHAKIR: Do they not know that Allah accepts repentance from His servants and takes the alms, and that Allah is the Oft-returning (to mercy), the Merciful?
KHALIFA: Do they not realize that GOD accepts the repentance of His worshipers, and takes the charities, and that GOD is the Redeemer, Most Merciful?
আয়াতঃ 009.105
আর তুমি বলে দাও, তোমরা আমল করে যাও, তার পরবর্তীতে আল্লাহ দেখবেন তোমাদের কাজ এবং দেখবেন রসূল ও মুসলমানগণ। তাছাড়া তোমরা শীগ্রই প্রত্যাবর্তিত হবে তাঁর সান্নিধ্যে যিনি গোপন ও প্রকাশ্য বিষয়ে অবগত। তারপর তিনি জানিয়ে দেবেন তোমাদেরকে যা করতে।
And say (O Muhammad SAW) ”Do deeds! Allâh will see your deeds, and (so will) His Messenger and the believers. And you will be brought back to the All-Knower of the unseen and the seen. Then He will inform you of what you used to do.”