YUSUFALI: “O ye assembly of Jinns and men! came there not unto you messengers from amongst you, setting forth unto you My signs, and warning you of the meeting of this Day of yours?” They will say: “We bear witness against ourselves.” It was the life of this world that deceived them. So against themselves will they bear witness that they rejected Faith.
PICKTHAL: O ye assembly of the jinn and humankind! Came there not unto you messengers of your own who recounted unto you My tokens and warned you of the meeting of this your Day? They will say: We testify against ourselves. And the life of the world beguiled them. And they testify against themselves that they were disbelievers.
SHAKIR: O assembly of jinn and men! did there not come to you messengers from among you, relating to you My communications and warning you of the meeting of this day of yours? They shall say: We bear witness against ourselves; and this world’s life deceived them, and they shall bear witness against their own souls that they were unbelievers.
KHALIFA: O you jinns and humans, did you not receive messengers from among you, who narrated to you My revelations, and warned you about the meeting of this day? They will say, “We bear witness against ourselves.” They were totally preoccupied with the worldly life, and they will bear witness against themselves that they were disbelievers.
আয়াতঃ 006.131
এটা এ জন্যে যে, আপনার প্রতিপালক কোন জনপদের অধিবাসীদেরকে জুলুমের কারণে ধ্বংস করেন না এমতাবস্থায় যে, তথাকার অধিবাসীরা অজ্ঞ থাকে।
This is because your Lord would not destroy the (populations of) towns for their wrongdoing (i.e. associating others in worship along with Allâh) while their people were unaware (so the Messengers were sent).
ذَلِكَ أَن لَّمْ يَكُن رَّبُّكَ مُهْلِكَ الْقُرَى بِظُلْمٍ وَأَهْلُهَا غَافِلُونَ
Thalika an lam yakun rabbuka muhlika alqura bithulmin waahluha ghafiloona
YUSUFALI: (The messengers were sent) thus, for thy Lord would not destroy for their wrong-doing men’s habitations whilst their occupants were unwarned.
PICKTHAL: This is because thy Lord destroyeth not the townships arbitrarily while their people are unconscious (of the wrong they do).
SHAKIR: This is because your Lord would not destroy towns unjustly while their people were negligent.
KHALIFA: This is to show that your Lord never annihilates any community unjustly, while its people are unaware.
আয়াতঃ 006.132
প্রত্যেকের জন্যে তাদের কর্মের আনুপাতিক মর্যাদা আছে এবং আপনার প্রতিপালক তাদের কর্ম সম্পর্কে বেখবর নন।
For all there will be degrees (or ranks) according to what they did. And your Lord is not unaware of what they do.
وَلِكُلٍّ دَرَجَاتٌ مِّمَّا عَمِلُواْ وَمَا رَبُّكَ بِغَافِلٍ عَمَّا يَعْمَلُونَ
Walikullin darajatun mimma AAamiloo wama rabbuka bighafilin AAamma yaAAmaloona
YUSUFALI: To all are degrees (or ranks) according to their deeds: for thy Lord is not unmindful of anything that they do.
PICKTHAL: For all there will be ranks from what they did. Thy Lord is not unaware of what they do.
SHAKIR: And all have degrees according to what they do; and your Lord is not heedless of what they do.
KHALIFA: Everyone will attain a rank commensurate with their deeds. Your Lord is never unaware of anything they do.
আয়াতঃ 006.133
আপনার প্রতিপালক অমুখাপেক্ষী, করুণাময়। তিনি ইচ্ছা করলে তোমাদের সবাইকে উচ্ছেদ করে দিবেন এবং তোমাদের পর যাকে ইচ্ছা তোমাদের স্থলে অভিষিক্ত করবেন; যেমন তোমাদেরকে অন্য এক সম্প্রদায়ের বংশধর থেকে সৃষ্টি করেছেন।
And your Lord is Rich (Free of all wants), full of Mercy, if He will, He can destroy you, and in your place make whom He will as your successors, as He raised you from the seed of other people.
وَرَبُّكَ الْغَنِيُّ ذُو الرَّحْمَةِ إِن يَشَأْ يُذْهِبْكُمْ وَيَسْتَخْلِفْ مِن بَعْدِكُم مَّا يَشَاء كَمَآ أَنشَأَكُم مِّن ذُرِّيَّةِ قَوْمٍ آخَرِينَ
Warabbuka alghaniyyu thoo alrrahmati in yasha/ yuthhibkum wayastakhlif min baAAdikum ma yashao kama anshaakum min thurriyyati qawmin akhareena
YUSUFALI: Thy Lord is self-sufficient, full of Mercy: if it were His will, He could destroy you, and in your place appoint whom He will as your successors, even as He raised you up from the posterity of other people.
PICKTHAL: Thy Lord is the Absolute, the Lord of Mercy. If He will, He can remove you and can cause what He will to follow after you, even as He raised you from the seed of other folk.
SHAKIR: And your Lord is the Self-sufficient one, the Lord of mercy; if He pleases, He may take you off, and make whom He pleases successors after you, even as He raised you up from the seed of another people.
KHALIFA: Your Lord is the Rich One; possessor of all mercy. If He wills, He can remove you, and substitute whomever He wills in your place, just as He produced you from the progeny of other people.
