YUSUFALI: No vision can grasp Him, but His grasp is over all vision: He is above all comprehension, yet is acquainted with all things.
PICKTHAL: Vision comprehendeth Him not, but He comprehendeth (all) vision. He is the Subtile, the Aware.
SHAKIR: Vision comprehends Him not, and He comprehends (all) vision; and He is the Knower of subtleties, the Aware.
KHALIFA: No visions can encompass Him, but He encompasses all visions. He is the Compassionate, the Cognizant.
আয়াতঃ 006.104
তোমাদের কাছে তোমাদের পালনকর্তার পক্ষ থেকে নিদর্শনাবলী এসে গেছে। অতএব, যে প্রত্যক্ষ করবে, সে নিজেরই উপকার করবে এবং যে অন্ধ হবে, সে নিজেরই ক্ষতি করবে। আমি তোমাদের পর্যবেক্ষক নই।
Verily, proofs have come to you from your Lord, so whosoever sees, will do so for (the good of) his ownself, and whosoever blinds himself, will do so to his own harm, and I (Muhammad SAW) am not a watcher over you.
قَدْ جَاءكُم بَصَآئِرُ مِن رَّبِّكُمْ فَمَنْ أَبْصَرَ فَلِنَفْسِهِ وَمَنْ عَمِيَ فَعَلَيْهَا وَمَا أَنَاْ عَلَيْكُم بِحَفِيظٍ
Qad jaakum basa-iru min rabbikum faman absara falinafsihi waman AAamiya faAAalayha wama ana AAalaykum bihafeethin
YUSUFALI: “Now have come to you, from your Lord, proofs (to open your eyes): if any will see, it will be for (the good of) his own soul; if any will be blind, it will be to his own (harm): I am not (here) to watch over your doings.”
PICKTHAL: Proofs have come unto you from your Lord, so whoso seeth, it is for his own good, and whoso is blind is blind to his own hurt. And I am not a keeper over you.
SHAKIR: Indeed there have come to you clear proofs from your Lord; whoever will therefore see, it is for his own soul and whoever will be blind, it shall be against himself and I am not a keeper over you.
KHALIFA: Enlightenments have come to you from your Lord. As for those who can see, they do so for their own good, and those who turn blind, do so to their own detriment. I am not your guardian.
আয়াতঃ 006.105
এমনি ভাবে আমি নিদর্শনাবলী ঘুরিয়ে-ফিরিয়ে বর্ণনা করি যাতে তারা না বলে যে, আপনি তো পড়ে নিয়েছেন এবং যাতে আমি একে সুধীবৃন্দের জন্যে খুব পরিব্যক্ত করে দেই।
Thus We explain variously the Verses so that they (the disbelievers) may say: ”You have studied (the Books of the people of the Scripture and brought this Qur’ân from that)” and that We may make the matter clear for the people who have knowledge.
وَكَذَلِكَ نُصَرِّفُ الآيَاتِ وَلِيَقُولُواْ دَرَسْتَ وَلِنُبَيِّنَهُ لِقَوْمٍ يَعْلَمُونَ
Wakathalika nusarrifu al-ayati waliyaqooloo darasta walinubayyinahu liqawmin yaAAlamoona
YUSUFALI: Thus do we explain the signs by various (symbols): that they may say, “Thou hast taught (us) diligently,” and that We may make the matter clear to those who know.
PICKTHAL: Thus do We display Our revelations that they may say (unto thee, Muhammad): “Thou hast studied,” and that We may make (it) clear for people who have knowledge.
SHAKIR: And thus do We repeat the communications and that they may say: You have read; and that We may make it clear to a people who know.
KHALIFA: We thus explain the revelations, to prove that you have received knowledge, and to clarify them for people who know.
আয়াতঃ 006.106
আপনি পথ অনুসরণ করুন, যার আদেশ পালনকর্তার পক্ষ থেকে আসে। তিনি ব্যতীত কোন উপাস্য নেই এবং মুশরিকদের তরফ থেকে মুখ ফিরিয়ে নিন।
Follow what has been inspired to you (O Muhammad SAW) from your Lord, Lâ ilâha illa Huwa (none has the right to be worshipped but He) and turn aside from Al-Mushrikûn.
اتَّبِعْ مَا أُوحِيَ إِلَيْكَ مِن رَّبِّكَ لا إِلَـهَ إِلاَّ هُوَ وَأَعْرِضْ عَنِ الْمُشْرِكِينَ
IttabiAA ma oohiya ilayka min rabbika la ilaha illa huwa waaAArid AAani almushrikeena
YUSUFALI: Follow what thou art taught by inspiration from thy Lord: there is no god but He: and turn aside from those who join gods with Allah.
PICKTHAL: Follow that which is inspired in thee from thy Lord; there is no Allah save Him; and turn away from the idolaters.
SHAKIR: Follow what is revealed to you from your Lord; there is no god but He; and withdraw from the polytheists.
KHALIFA: Follow what is revealed to you from your Lord, there is no god except He, and disregard the idol worshipers.
