YUSUFALI: Thus do We explain the signs in detail: that the way of the sinners may be shown up.
PICKTHAL: Thus do We expound the revelations that the way of the unrighteous may be manifest.
SHAKIR: And thus do We make distinct the communications and so that the way of the guilty may become clear.
KHALIFA: We thus explain the revelations, and point out the ways of the wicked.
আয়াতঃ 006.056
আপনি বলে দিনঃ আমাকে তাদের এবাদত করতে নিষেধ করা হয়েছে, তোমরা আল্লাহকে ছেড়ে যাদের এবাদত কর। আপনি বলে দিনঃ আমি তোমাদের খুশীমত চলবো না। কেননা, তাহলে আমি পথভ্রান্ত হয়ে যাব এবং সুপথগামীদের অন্তর্ভুক্ত হব না।
Say (O Muhammad SAW): ”I have been forbidden to worship those whom you invoke (worship) besides Allâh.” Say: ”I will not follow your vain desires. If I did, I would go astray, and I would not be one of the rightly guided.”
قُلْ إِنِّي نُهِيتُ أَنْ أَعْبُدَ الَّذِينَ تَدْعُونَ مِن دُونِ اللّهِ قُل لاَّ أَتَّبِعُ أَهْوَاءكُمْ قَدْ ضَلَلْتُ إِذًا وَمَا أَنَاْ مِنَ الْمُهْتَدِينَ
Qul innee nuheetu an aAAbuda allatheena tadAAoona min dooni Allahi qul la attabiAAu ahwaakum qad dalaltu ithan wama ana mina almuhtadeena
YUSUFALI: Say: “I am forbidden to worship those – others than Allah – whom ye call upon.” Say: “I will not follow your wain desires: If I did, I would stray from the path, and be not of the company of those who receive guidance.”
PICKTHAL: Say: I am forbidden to worship those on whom ye call instead of Allah. Say: I will not follow your desires, for then should I go astray and I should not be of the rightly guided.
SHAKIR: Say: I am forbidden to serve those whom you call upon besides Allah. Say: I do not follow your low desires. for then indeed I should have gone astray and I should not be of those who go aright.
KHALIFA: Say, “I am forbidden from worshiping what you worship besides GOD.” Say, “I will not follow your opinions. Otherwise, I will go astray, and not be guided.”
আয়াতঃ 006.057
আপনি বলে দিনঃ আমার কাছে প্রতিপালকের পক্ষ থেকে একটি প্রমাণ আছে এবং তোমরা তার প্রতি মিথ্যারোপ করেছ। তোমরা যে বস্তু শীঘ্র দাবী করছ, তা আমার কাছে নেই। আল্লাহ ছাড়া কারো নির্দেশ চলে না। তিনি সত্য বর্ণনা করেন এবং তিনিই শ্রেষ্ঠতম মীমাংসাকারী।
Say (O Muhammad SAW): ”I am on clear proof from my Lord (Islâmic Monotheism), but you deny (the truth that has come to me from Allâh). I have not gotten what you are asking for impatiently (the torment). The decision is only for Allâh, He declares the truth, and He is the Best of judges.”
قُلْ إِنِّي عَلَى بَيِّنَةٍ مِّن رَّبِّي وَكَذَّبْتُم بِهِ مَا عِندِي مَا تَسْتَعْجِلُونَ بِهِ إِنِ الْحُكْمُ إِلاَّ لِلّهِ يَقُصُّ الْحَقَّ وَهُوَ خَيْرُ الْفَاصِلِينَ
Qul innee AAala bayyinatin min rabbee wakaththabtum bihi ma AAindee ma tastaAAjiloona bihi ini alhukmu illa lillahi yaqussu alhaqqa wahuwa khayru alfasileena
YUSUFALI: Say: “For me, I (work) on a clear sign from my Lord, but ye reject Him. What ye would see hastened, is not in my power. The command rests with none but Allah: He declares the truth, and He is the best of judges.”
PICKTHAL: Say: I am (relying) on clear proof from my Lord, while ye deny Him. I have not that for which ye are impatient. The decision is for Allah only. He telleth the truth and He is the Best of Deciders.
SHAKIR: Say: Surely I have manifest proof from my Lord and you call it a lie; I have not with me that which you would hasten; the t judgment is only Allah’s; He relates the truth and He is the best of deciders.
KHALIFA: Say, “I have solid proof from my Lord, and you have rejected it. I do not control the retribution you challenge me to bring. Judgment belongs with GOD alone. He narrates the truth, and He is the best judge.”
আয়াতঃ 006.058
আপনি বলে দিনঃ যদি আমার কাছে তা থাকত, যা তোমরা শীঘ্র দাবী করছ, তবে আমার ও তোমাদের পারস্পরিক বিবাদ কবেই চুকে যেত। আল্লাহ জালেমদের সম্পর্কে যথেষ্ট পরিমাণে অবহিত।
Say: ”If I had that which you are asking for impatiently (the torment), the matter would have been settled at once between me and you, but Allâh knows best the Zâlimûn (polytheists and wrongdoers, etc.).”
