YUSUFALI: O ye who believe! Ask not questions about things which, if made plain to you, may cause you trouble. But if ye ask about things when the Qur’an is being revealed, they will be made plain to you, Allah will forgive those: for Allah is Oft-forgiving, Most Forbearing.
PICKTHAL: O ye who believe! Ask not of things which, if they were made unto you, would trouble you; but if ye ask of them when the Qur’an is being revealed, they will be made known unto you. Allah pardoneth this, for Allah is Forgiving, Clement.
SHAKIR: O you who believe! do not put questions about things which if declared to you may trouble you, and if you question about them when the Quran is being revealed, they shall be declared to you; Allah pardons this, and Allah is Forgiving, Forbearing.
KHALIFA: O you who believe, do not ask about matters which, if revealed to you prematurely, would hurt you. If you ask about them in light of the Quran, they will become obvious to you. GOD has deliberately overlooked them. GOD is Forgiver, Clement.
আয়াতঃ 005.102
এরূপ কথা বার্তা তোমাদের পুর্বে এক সম্প্রদায় জিজ্ঞেস করেছিল। এর পর তারা এসব বিষয়ে অবিশ্বাসী হয়ে গেল।
Before you, a community asked such questions, then on that account they became disbelievers.
قَدْ سَأَلَهَا قَوْمٌ مِّن قَبْلِكُمْ ثُمَّ أَصْبَحُواْ بِهَا كَافِرِينَ
Qad saalaha qawmun min qablikum thumma asbahoo biha kafireena
YUSUFALI: Some people before you did ask such questions, and on that account lost their faith.
PICKTHAL: A folk before you asked (for such disclosures) and then disbelieved therein.
SHAKIR: A people before you indeed asked such questions, and then became disbelievers on account of them.
KHALIFA: Others before you have asked the same questions, then became disbelievers therein.
আয়াতঃ 005.103
আল্লাহ ‘বহিরা’ ‘সায়েবা’ ওসীলা’ এবং ‘হামী’ কে শরীয়তসিদ্ধ করেননি। কিন্তু যারা কাফের, তারা আল্লাহর উপর মিথ্যা অপবাদ আরোপ করে। তাদের অধিকাংশেরই বিবেক বুদ্ধি নেই।
Allâh has not instituted things like Bahîrah (a shecamel whose milk was spared for the idols and nobody was allowed to milk it) or a Sâ’ibah (a shecamel let loose for free pasture for their false gods, e.g. idols, etc., and nothing was allowed to be carried on it), or a Wasîlah (a shecamel set free for idols because it has given birth to a shecamel at its first delivery and then again gives birth to a shecamel at its second delivery) or a Hâm (a stallioncamel freed from work for their idols, after it had finished a number of copulations assigned for it, all these animals were liberated in honour of idols as practised by pagan Arabs in the preIslâmic period). But those who disbelieve invent lies against Allâh, and most of them have no understanding.
مَا جَعَلَ اللّهُ مِن بَحِيرَةٍ وَلاَ سَآئِبَةٍ وَلاَ وَصِيلَةٍ وَلاَ حَامٍ وَلَـكِنَّ الَّذِينَ كَفَرُواْ يَفْتَرُونَ عَلَى اللّهِ الْكَذِبَ وَأَكْثَرُهُمْ لاَ يَعْقِلُونَ
Ma jaAAala Allahu min baheeratin wala sa-ibatin wala waseelatin wala hamin walakinna allatheena kafaroo yaftaroona AAala Allahi alkathiba waaktharuhum la yaAAqiloona
YUSUFALI: It was not Allah who instituted (superstitions like those of) a slit-ear she-camel, or a she-camel let loose for free pasture, or idol sacrifices for twin-births in animals, or stallion-camels freed from work: It is blasphemers who invent a lie against Allah; but most of them lack wisdom.
PICKTHAL: Allah hath not appointed anything in the nature of a Bahirah or a Sa’ibah or a Wasilah or a Hami, but those who disbelieve invent a lie against Allah. Most of them have no sense.
SHAKIR: Allah has not ordained (the making of) a bahirah or a saibah or a wasilah or a hami but those who disbelieve fabricate a lie against Allah, and most of them do not understand.
KHALIFA: GOD did not prohibit livestock that begets certain combinations of males and females, nor livestock liberated by an oath, nor the one that begets two males in a row, nor the bull that fathers ten. It is the disbelievers who invented such lies about GOD. Most of them do not understand.